Robin Miller

“We have created a false dichotomy between behaviors attributable to companion animals and those of other species that blinds us to the inherent worth and needs of all animals. The problem is that we have constructed a society in which we are rarely forced to think about where what we consume comes from, and this extends to the animals reared for our consumption.While we pamper one set of animals, another set of animals becomes our food. The main difference is that we come to know one set of these animals, while the other set is raised and killed for us, delivered in plastic wrap and Styrofoam, and served up as dinner. If nothing else, this belies the deep moral confusion that we have about animals as a culture.”
― Bob Torres, Making A Killing: The Political Economy of Animal Rights

“What, then, is the solution to this moral schizophrenia we have about animals? According to Francione, we only have two choices: we either continue to treat animals as we are now, by inflicting suf­fering even for unnecessary ends and recognizing our commitment to humane treatment as a farce, or we can recognize that animals have a morally significant interest in not being subjected to unnecessary suffering, and change how we approach conflicts of animal and hu­man interests. To do the latter, however, requires that we apply the principle of equal consideration to animals. This, Francione argues, is stunningly simple: in its most basic terms, we need to treat like cases alike. Though animals and humans are clearly different, they are alike in the sense that they both suffer and are both sentient. For this reason, we should extend the principle of equal consideration to animals.”
― Bob Torres, Making A Killing: The Political Economy of Animal Rights

“Just as humanity has extended this basic equal consideration to humans (including those who were once outside of our moral community), we must extend this basic equal consideration to animals if we are going to treat like cases alike. Animals are very clearly in possession of a subjective experience of their own lives. Anyone who lives with companion animals knows this is true. I live with two dogs and a cat, and I know that each of them has wants, moods, desires, and needs.10 They are not mere automatons, reacting machine-like to the stimuli around them as behaviorists would likely argue. Instead, they are beings that are aware of themselves, their environment, and those around them.”
― Bob Torres, Making A Killing: The Political Economy of Animal Rights

“Given that animals are nothing more than mere tools for the production of capital, the only way to abolish their exploitation is to challenge their status as properties and commodities.”
― Bob Torres, Making A Killing: The Political Economy of Animal Rights