King Rodriguez

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Leo Tolstoy
“All human life, we may say, consists solely of these two activities: (1) bringing one’s activities into harmony with conscience, or (2) hiding from oneself the indications of conscience in order to be able to continue to live as before.

Some do the first, others the second. To attain the first there is but one means: moral enlightenment — the increase of light in oneself and attention to what it shows. To attain the second — to hide from oneself the indications of conscience—there are two means: one external and the other internal. The external means consists in occupations that divert one’s attention from the indications given by conscience; the internal method consists in darkening conscience itself.

As a man has two ways of avoiding seeing an object that is before him: either by diverting his sight to other more striking objects, or by obstructing the sight of his own eyes—just so a man can hide from himself the indications of conscience in two ways: either by the external method of diverting his attention to various occupations, cares, amusements, or games; or by the internal method of obstructing the organ of attention itself. For people of dull, limited moral feeling, the external diversions are often quite sufficient to enable them not to perceive the indications conscience gives of the wrongness of their lives. But for morally sensitive people those means are often insufficient.

The external means do not quite divert attention from the consciousness of discord between one’s life and the demands of conscience. This consciousness hampers one’s life; and in order to be able to go on living as before, people have recourse to the reliable, internal method, which is that of darkening conscience itself by poisoning the brain with stupefying substances.

One is not living as conscience demands, yet lacks the strength to reshape one’s life in accord with its demands. The diversions which might distract attention from the consciousness of this discord are insufficient, or have become stale, and so—in order to be able to live on, disregarding the indications conscience gives of the wrongness of their life—people (by poisoning it temporarily) stop the activity of the organ through which conscience manifests itself, as a man by covering his eyes hides from himself what he does not wish to see.”
Leo Tolstoy, Why do men stupefy themselves?: And other writings

Thomas Lloyd Qualls
“You might think of a thought as an invisible, innocuous little thing. Something that barely exists. But a thought is something hard to conceal. Hold a thought and it melts all over your hands. Touch something else and now you’ve left traces of it. Hide it under your shirt and it bleeds through.”
Thomas Lloyd Qualls, Waking Up at Rembrandt's

Kahlil Gibran
“But you, children of space, you restless in rest, you shall not be trapped nor tamed.”
Kahlil Gibran, The Prophet

Nenia Campbell
“People say hate is like a poison — but they're wrong. It's like a drug. You never forget your first hit, how it seduces you with its strength and power, and takes you completely by storm. It colors your world in light and meaning, until you wonder how you ever managed to get by without it. And then, eventually, you get to a point where you can't. It takes over your life, until hating becomes your reason for living.”
Nenia Campbell, Cease and Desist

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