Jordi

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Immanuel Kant
“To know what questions may reasonably be asked is already a great and necessary proof of sagacity and insight. For if a question is absurd in itself and calls for unnecessary answers, it not only brings disgrace to the person raising it, but may prompt an incautious listener to give absurd answers, thus presenting, as the ancients said, the laughable spectacle of one person milking a he-goat, and another holding the sieve underneath.”
Immanuel Kant, Critique of Pure Reason

“So called “historians” whose research amasses detailed facts have their proper place in serving the genuine historian who is a masterful artist capable of crafting such a narrative of the past with a view to inspiring vigorous action in the present, action that is above all directed towards a certain vision of the future.”
Jason Reza Jorjani, Prometheus and Atlas

Leon Degrelle
“WE MUST, all of us, be prepared for the most terrible. Is not death, in the midst of humiliation, a way to give oneself even more?
Sacrifice admits of neither calculation nor reserve. If I had lied like the rest where would I have landed?
Yet, I believe even so, more than ever, only the idealists can change the world.
The soul that remains is the soul.”
Leon Degrelle

Novalis
“I am a profoundly anti-juridical man. . . . I have neither any sense of law or need for law.”
Novalis

Henry Corbin
“between the universe that can be apprehended by pure intellectual P.erception (the universe of the Cherubic Intelligences) and the universe perceptible to the senses, there is an intermediate world, the world of Idea-Images, of archetypal figures, of subtile substances, of "immaterial matter." This world is as real and objective, as consistent and subsistent as the intelligible and sensible worlds; it is an intermediate universe "where the spiritual takes body and the body becomes spiritual," a world consisting of real matter and real extension, though by comparison to sensible, corruptible matter these are subtile and immaterial. \The organ of this universe is the active Imagination; it is the place oftheophanic visions, the scene on which visionary events and symbolic histories appear in their true reality.\ Here we shall have a good deal to say of this universe, but the word imaginary will never be used, because with its present ambiguity this word, by prejudging the reality attained or to be attained, betrays an inability to deal with this at once intermediate and intermediary world.”
Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

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