“I do not mean that there is anything intellectually contemptible in being formally "godless" -- that is, in rejecting all religious dogmas and in refusing to believe in the God those dogmas describe.
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective -- not a strictly logical -- position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible.”
― The Experience of God : Being, Consciousness, Bliss
One might very well conclude, for instance, that the world contains far too much misery for the pious idea of a good, loving, and just God to be taken very seriously, and that any alleged creator of the universe in which children suffer and die hardly deserves our devotion.
It is an affective -- not a strictly logical -- position to hold, but it is an intelligible one, with a certain sublime moral purity to it; I myself find it deeply compelling; and it is entirely up to each person to judge whether he or she finds any particular religion's answer to the "problem of evil" either adequate or credible.”
― The Experience of God : Being, Consciousness, Bliss
“In opposition to the absolutely and directly false Heideggerian theses attributing to Aquinas an onto-theo-logical metaphysics of Being, Aquinas's actual and genuine conception of God is articulated in the famous formulation according to which God is ipsum esse per se subsistens, Being itself subsisting through itself.
God is not a being (ens,) among other beings, thus not anything like the highest, first, or maximal being.
(p. 43)”
―
God is not a being (ens,) among other beings, thus not anything like the highest, first, or maximal being.
(p. 43)”
―
“As One and Unique, and yet as one who is to be understood only in the context of mankind's entire history and in the context of the whole created cosmos, Jesus is the Word, the Image, the Expression and the Exegesis of God.”
― Seeing the Form
― Seeing the Form
“It should probably neither surprise nor particularly disturb us, then, to discover that Christians of the late fourth century were not very inclined to agree with Symmachus that all religious paths led toward the same truth, given that one could walk so many of those paths quite successfully without ever turning aside to bind up the wounds of a suffering stranger, and without even pausing in alarm before unwanted babies left to be devoured by wild beasts, or before the atrocities of the arena, or before mass executions.”
― Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
― Atheist Delusions: The Christian Revolution and Its Fashionable Enemies
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