Lee Sives

“Anna had bypassed all the nonessentials and distilled centuries of learning into one sentence: "And God said love me, love them, and love it, and don't forget to love yourself." The whole business of adults going to church filled Anna with suspicion. The ide
a of collective worship went against her sense of private conversations with
Mister God. As for going to church to meet Mister God, that was preposterous. After all, if Mister God wasn't everywhere, he wasn't anywhere. For her, churchgoing and "Mister God" talks had no necessary connection. For her, the whole thing was transparently simple. You went to church to get the message whenyou were very little. Once you had got it, you went out and did something about it. Keeping on going to church was because you hadn't got the message or didn't understand it or it was "just for swank.”
― Fynn, Mister God, This is Anna

“- Мистър Бог понякога е съвсем малък, нали? Иначе как ще знае, как живеят калинките?
Разбира се. Беше като с Алиса в страната на чудесата. Анна хапваше от баницата и ставаше толкова малка или голяма, колкото искаше.
- Когато си точно такъв, изобщо не го знаеш - каза тя изведнъж, без преход.
- Не знаеш какво?
- Не знаеш, че си мил и добър.
Каза го с глас, сякаш се подразбираше, в пренебрегнато полуизречение. Познавах тази интонация. Когато говореша така, очакваше въпроси. Нещо непременно се опитваше да ми каже.
- Добре, дребосъчке, я ми го обясни.
Тя се ухили.
- Ако знаеш, че си добър, изобщо не си като Мистър Бог, ама никак.
Почувствах се като двойкаджията на класа и само поптах:
- Защо?
- Да не мислисш, че Мистър Бог знае, че е добър и мил и милосърден?
- Дребосъчке, никога не съм мислил за това. Може би изобщо не му трябва да го знае?
Един Господ знае, в какъв диалектичен спор се опитваше да ме оплете Анна. По-добре беше да не прекалявам с въпросите. Нещо се опитваше да нацели. Търсеше идея, израз, който да задоволи и двама ни. Накрая енергично отсече:
- Мистър Бог изобщо си няма представа, че е добър или мил, Мистър Бог е съвсем... празен.
Що се отнася до Анна, съм готов на всичко. Но "Мистър Бог е съвсем празен" - това надхвърли всички граници. Това изречение съкруши всичко, което някога бях учил, защото Мистър Бог беше пълен, натъпкан като коледна гъска със знание, любов, съчувствие. По дяволите, така беше! "Мистър Бог е съвсем празен" - колко нелепо!
Днес не получих повече сведения от Анна, нито през следващите няколко дена. Остави ме да се пържа в собствен сос. Идеята за един съвършено празен Бог не ми излизаше от главата. Беше нелепо, но просто не можех да се отърва от нея.”
― Fynn, Mister God, This is Anna

“In here was the image
of God. It isn't the devil in humanity that makes man a lonely creature, it's his God-likeness. It's the fullness of the Good that can't get out or can't find its proper "other place" that makes for loneliness.Anna's misery was for others. They just could not see the beauty of that broken iron stump, the colors, the crystalline shapes; they could not see the possibilities there. Anna wanted them to join with her in this exciting new world , but they could not imagine themselves to be so small that this jagged fracture
could become a world of iron mountains, of iron plains with crystal trees.It was a new world to explore, a world of the imagination, a world where few people would or could follow her. In this broken-off stump was a whole new realm of possibilities to be explored and to be enjoyed.
Mister God most certainly enjoyed it, but then Mister God didn't at all
mind making himself small. People thought that Mister God was very big, and that's where they made a big mistake. Obviously Mister God could be any size he wanted to be.
"If he couldn't be little, how could he know what it's like to be a lady
-bird?" Indeed, how could he? So, like Alice in Wonderland, Anna ate of the cake of imagination and altered her size to fit the occasion.After all, Mister God did not have only one point of view but an infinity of viewing points, and the whole purpose of living was to be like Mister God. So far as Anna was concerned, being good, being generous, being kind, praying, and all that kind of stuff had very little to do with Mister God. They were, in the jargon of today, merely
"spinoffs." This sort of thing was just "playing it safe," and Anna was going to
have none of it. No! Religion was all about being like Mister God and it was here that things could get a little tough. The instructions weren't to be good and kind and loving, etc., and it therefore followed that you would be more like Mi
ster God. No! The whole point of being alive was to be like Mister God and then you couldn't help but be good and kind and loving, could you?”
― Fynn, Mister God, This is Anna

“The diffrense from a person and an angel is easy. Most of an angel is in the inside and most of a person is on the outside.”
― Fynn, Mister God, This is Anna: An Inspirational True Story and Christian Memoir of Faith and Innocence