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Neal Stephenson
“When it gets down to it — talking trade balances here — once we've brain-drained all our technology into other countries, once things have evened out, they're making cars in Bolivia and microwave ovens in Tadzhikistan and selling them here — once our edge in natural resources has been made irrelevant by giant Hong Kong ships and dirigibles that can ship North Dakota all the way to New Zealand for a nickel — once the Invisible Hand has taken away all those historical inequities and smeared them out into a broad global layer of what a Pakistani brickmaker would consider to be prosperity — y'know what? There's only four things we do better than anyone else:
music
movies
microcode (software)
high-speed pizza delivery”
Neal Stephenson, Snow Crash

“If we are transplants, we say we came to New York for its "energy," but the truth is, that energy doesn't come from the streets or the stores or the buzzy power-lunch restaurants. It's not here because of the subways or the block parties or the Puerto Rican Day Parade. We brought it here. It's just the collective energy of us—the by-product and the fumes of the ambition we lugged with us when we came. Ambition: our bright bird-dream and our heavy load.”
Rayhane Sanders, Goodbye to All That: Writers on Loving and Leaving New York

Ken Kesey
“Then—as he was talking—a set of tail-lights going past lit up McMurphy's face, and the windshield reflected an expression that was allowed only because he figured it'd be too dark for anybody in the car to see, dreadfully tired and strained and frantic, like there wasn't enough time left for something he had to do...”
Ken Kesey, One Flew Over the Cuckoo’s Nest

Thomas Pynchon
“She could, at this stage of things, recognize signals like that, as the epileptic is said to—an odor, color, pure piercing grace note announcing his seizure. Afterward it is only this signal, really dross, this secular announcement, and never what is revealed during the attack, that he remembers. Oedipa wondered whether, at the end of this (if it were supposed to end), she too might not be left with only compiled memories of clues, announcements, intimations, but never the central truth itself, which must somehow each time be too bright for her memory to hold; which must always blaze out, destroying its own message irreversibly, leaving an overexposed blank when the ordinary world came back.”
Thomas Pynchon, The Crying of Lot 49

Huston Smith
“What a strange fellowship this is, the God seekers in every land, lifting their voices in the most disparate ways imaginable to the God of all life. How does it sound from above? Like bedlam, or do the strains blend in strange ethereal harmony? Does one faith carry the lead or do the parts share in counterpoint and antiphony where not in full throated chorus?

We cannot know. All we can do is to listen carefully and with full attention to each voice in turn as it addresses the divine.”
Huston Smith, The World's Religions

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