Cassie Jade

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“As long as the complex remains outside of awareness, we will find ourselves acting out of compulsion, reacting to scenes in our life with the same consciousness that was traumatized in the first place. What we seek is the ability to encounter life openly, freely and with soul. We cannot control what comes to us, what moods arise, what circumstances befall us. What we can do is work to maintain our adult presence, keeping it anchored and firmly rooted. This enables us to meet our life with compassion and to receive our suffering without judgments. This is a core piece in our apprenticeship with sorrow.”
Francis Weller, The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief

“It is important to look into the shadows of our lives and to see who lives there, tattered, withered, hungry, and alone. Bringing these parts of soul back to the table is a central element of our work. Ending their exile means releasing the contempt we hold for these parts of who we are. It means welcoming the full range of our being and restoring our wholeness. Until then, we will continue to carry a feeling of worthlessness and brokenness.”
Francis Weller, The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief

James Baldwin
“I am what time, circumstance, history, have made of me, certainly, but I am, also, much more than that. So are we all.”
James Baldwin, Notes of a Native Son

“Shame ruptures our connection with life and with our soul. It is, indeed, a sickness of the soul. When feelings of shame arise, we pull back from the world, avoiding contact that could cause or risk exposure. The last thing we want in times of excruciating self-consciousness is to be seen. We find ourselves avoiding the gaze of others, we become silent and withdrawn, all in hopes of slipping under the radar. I remember sharing with the audience that the goal of the shame-bound person was to get from birth to death without ever being an echo on the radar of life. My tombstone was going to read “Safe at Last.” Gershon Kaufman, one of the most important writers on shame, has said that shame leaves us feeling “unspeakably and irreparably defective.”29 It is unspeakable because we do not want anyone to know how we feel inside. We fear it is irreparable because we think it is not something we have done wrong—it is simply who we are. We cannot remove the stain from our core. We search and search for the defect, hoping that that, once found, it can be exorcised like some grotesque demon. But it lingers, remaining there our entire lives, anxious that it will be seen and simultaneously longing to be seen and touched with compassion.”
Francis Weller, The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief

Aleksandr Solzhenitsyn
“Macbeth's self-justifications were feeble – and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare's evildoers stopped short at a dozen corpses. Ideology—that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others' eyes, so that he won't hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations.... Without evildoers there would have been no Archipelago.”
Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

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