“One of the great tasks of Jewish education is to deliberately create an atmosphere of rebellion among students. Rebellion, after all, is the great emancipator. We owe nearly all of our knowledge and achievements not to those who agreed but to those who differed. That is what brought Judaism into existence. Avraham was the first rebel, destroying idols; and he was followed by his children, by Moshe, by the prophets, and finally, by the Jewish people.
When we teach our children to eat kosher, we should tell them that this is an act of disobedience against consumerism that encourages human beings to eat anything as long as it tastes good. When we go to synagogue, it is a protest against our arrogance in thinking that we can do it alone. When couples observe the laws of family purity, it is a rebellion against the obsession with sex. By celebrating Shabbat, we challenge our contemporary world that believes happiness depends on how much we produce.”
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When we teach our children to eat kosher, we should tell them that this is an act of disobedience against consumerism that encourages human beings to eat anything as long as it tastes good. When we go to synagogue, it is a protest against our arrogance in thinking that we can do it alone. When couples observe the laws of family purity, it is a rebellion against the obsession with sex. By celebrating Shabbat, we challenge our contemporary world that believes happiness depends on how much we produce.”
―
“The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost maidenlike, guest in a hall, a gentle, modest, unobtrusive man. He is not compromise or happy mean between ferocity and meekness; he is fierce to the nth and meek to the nth. The man who combines both characters – the knight – is not a work of nature but of art; of that art which has human beings, instead of canvas or marble, for its medium.”
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“Unless a theologian has the inner fortitude of a desert saint, he has only one effective remedy against the threat of cognitive collapse in the face of these pressures: he must huddle together with like-minded fellow deviants—and huddle very closely indeed. Only in a countercommunity of considerable strength does cognitive deviance have a chance to maintain itself. The countercommunity provides continuing therapy against the creeping doubt as to whether, after all, one may not be wrong and the majority right. To fulfill its functions of providing social support for the deviant body of "knowledge," the countercommunity must provide a strong sense of solidarity among its members (a "fellowship of the saints" in a world rampant with devils) and it must be quite closed vis-à-vis the outside ("Be not yoked together with unbelievers"); in sum, it must be a kind of ghetto.”
― A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural
― A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural
“And there is no use in saying that if we can invent the nuclear bomb and fly to the moon, we can solve hunger and related problems of land use. Epic feats of engineering require only a few brilliant technicians and a lot of money. But feeding a world of people year to year for a long time requires cultures of husbandry fitted to the nature of millions of unique small places—precisely the kind of cultures that industrialism has purposely disvalued, uprooted, and destroyed.”
― It All Turns on Affection: The Jefferson Lecture and Other Essays
― It All Turns on Affection: The Jefferson Lecture and Other Essays
“We live in a day when our sense are so dull that we need extreme sports, bingeing, or dangerous pastimes to give us a sense we are alive. We crave reality — both pain and pleasure — so much that many young people cut themselves, saying, 'I just wanted to feel something.”
― Sabbath
― Sabbath
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