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“There is no God but Allah and Muhammad is the Messenger of Allah.”
― القرآن الكريم
― القرآن الكريم
“I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.
If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who did have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be forgiven? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.”
― Hitch 22: A Memoir
If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who did have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be forgiven? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.”
― Hitch 22: A Memoir
“لقد كنت في اسفل سافلين في قاع المجتمع الامريكي وعندما اهتديت الى الله والى الاسلام تغير مجرى حياتي.”
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“There are many lay people and scholars alike, both with and without the Muslim community, who feel that the pure orthodox Islam of the fundamentalists could never survive outside the context of its seventh-century Arabian origins. Apply twenty-first-century science, logic, or humanistic reasoning to it and it falls apart.
They believe this is why Islam has always relied so heavily on the threat of death. Question Islam, malign Islam, or leave Islam and you will be killed. It is a totalitarian modus operandi that silences all dissent and examination, thereby protecting the faith from ever having to defend itself.”
― The Last Patriot
They believe this is why Islam has always relied so heavily on the threat of death. Question Islam, malign Islam, or leave Islam and you will be killed. It is a totalitarian modus operandi that silences all dissent and examination, thereby protecting the faith from ever having to defend itself.”
― The Last Patriot
“يبدو اننا جميعا بحاجة كي نؤمن بأحد ما أو شيء ما. فالحياة دون معنى او اتجاه بائسة حقا. ويبدو
انه يتوجب ان نحيا من اجل هدف او شيء ما عزيز علينا ونموت من اجله، سواء كان هذا الهدف او الشيء مبدأ سياسي او خطة حياتية او أمة او
حلما او فكرة او مالا او اسرة. اعتقد ان التقديس هو جبلة في الانسان، وأن قدرنا هو أن نكون عبيدا سواء شئنا ذلك ام ابينا.”
― Even Angels Ask: A Journey to Islam in America
انه يتوجب ان نحيا من اجل هدف او شيء ما عزيز علينا ونموت من اجله، سواء كان هذا الهدف او الشيء مبدأ سياسي او خطة حياتية او أمة او
حلما او فكرة او مالا او اسرة. اعتقد ان التقديس هو جبلة في الانسان، وأن قدرنا هو أن نكون عبيدا سواء شئنا ذلك ام ابينا.”
― Even Angels Ask: A Journey to Islam in America
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