Hubert

“The second antihistorical way of considering the past is the politics of eternity. Like the politics of inevitability, the politics of eternity performs a masquerade of history, though a different one. It is concerned with the past, but in a self-absorbed way, free of any real concerns with facts. Its mood is a longing for past moments that never really happened during epochs that were, in fact, disastrous. Eternity politicians bring us the past as a vast misty courtyard of illegible monuments to national victimhood, all of them equally distant from the present, all of them equally accessible for manipulation. Every reference to the past seems to involve an attack by some external enemy upon the purity of the nation.”
― Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century

“War, in short, concentrated the mind. It had proven possible to convert a whole country into a war machine around a war economy; why then, people asked, could something similar not be accomplished in pursuit of peace? There was no convincing answer.”
― Tony Judt, Ill Fares the Land

“This disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”
― Adam Smith, The Theory of Moral Sentiments

“The lesson is that our natural fear and grief must not enable the destruction of our institutions. Courage does not mean not fearing, or not grieving. It does mean recognising and resisting terror management right away, from the moment of the attack, precisely when it seems most difficult to do so.”
― Timothy Snyder, On Tyranny: Twenty Lessons from the Twentieth Century