“Our disability is discursive: we simply do not know how to talk about these things any more. For the last thirty years, when asking ourselves whether we support a policy, a proposal or an initiative, we have restricted ourselves to issues of profit and loss - economic questions in the narrowest sense. But this is not an instinctive human condition: it is an acquired taste.”
― Ill Fares the Land
― Ill Fares the Land
“In the politics of eternity, the seduction by a mythicised past prevents us from thinking about possible futures. The habit of dwelling on victimhood dulls the impulse of self-correction.”
― On Tyranny: Twenty Lessons from the Twentieth Century
― On Tyranny: Twenty Lessons from the Twentieth Century
“The second antihistorical way of considering the past is the politics of eternity. Like the politics of inevitability, the politics of eternity performs a masquerade of history, though a different one. It is concerned with the past, but in a self-absorbed way, free of any real concerns with facts. Its mood is a longing for past moments that never really happened during epochs that were, in fact, disastrous. Eternity politicians bring us the past as a vast misty courtyard of illegible monuments to national victimhood, all of them equally distant from the present, all of them equally accessible for manipulation. Every reference to the past seems to involve an attack by some external enemy upon the purity of the nation.”
― On Tyranny: Twenty Lessons from the Twentieth Century
― On Tyranny: Twenty Lessons from the Twentieth Century
“The politics of inevitability is a self-induced intellectual coma. So long as there was a contest between communist and capitalist systems, and so long as the memory of fascism and Nazism was alive, Americans had to pay some attention to history and preserve the concepts that allowed them to imagine alternative futures. Yet once we accepted the politics of inevitability, we assumed that history was no longer relevant. If everything in the past is governed by a known tendency, then there is no need to learn the details.”
― On Tyranny: Twenty Lessons from the Twentieth Century
― On Tyranny: Twenty Lessons from the Twentieth Century
“This disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments.”
― The Theory of Moral Sentiments
― The Theory of Moral Sentiments
Hubert’s 2025 Year in Books
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