Kyle Penner

“The mission of God’s people is not simply directed at saving people’s souls from a bad life-after-death into a good life-after-death, but it addresses and hopefully touches the injustice and violence around us—poverty, racism, sexism, economic exploitation, war, environmental destruction—where salvation, justice, and peace can merge.”
― Jamie Arpin-Ricci, Vulnerable Faith: Missional Living in the Radical Way of St. Patrick

“One of the most common criticisms of my theology is that I have placed compassion ahead of orthodoxy. Aside from the fact that this is a very false assumption, as my stances are based on deeply studied convictions, there seems to be another assumption that compassion and orthodoxy are inherently at odds, with the latter being more more authoritative.

God is "compassionate and gracious, slow to anger, and abounding in lovingkindness and truth". That is no mere sentiment.

If your orthodoxy doesn't fully affirm compassion- if it is not, itself, deeply compassionate- then it is no orthodoxy at all.”
― Jamie Arpin-Ricci

“You see, my son,” continues Kolbe softly, “the saints are not so different than you or me. Their stories reveal them to be very much human. However, this frailty does not weaken their witness or holiness, but rather extends to us the invitation to the same life amid our own frailty.”
― Jamie Arpin-Ricci, The Sinner Saint: A Novella of St. Patrick of Ireland

“In most of the Western world, where Christianity still enjoys a significant amount of privilege, especially when practiced by middle-class, white Christians, Jesus is seen as the heroic figure, the ultimate example of godliness, holiness, mercy, compassion, and justice—as well he should! He is God-made-flesh, after all. However, given that, when we identify with Jesus in the act of foot washing where we take the role of Jesus, all too often we are unconsciously (though sometimes all too consciously) assuming those characteristics onto ourselves. In trying to be Jesus to others, we can assume a posture of spiritual superiority and/or paternalism. The recipients of our service, “the least of these”, are then seen as the needy recipients of our goodness. Again, while affirming the value in such acts of humble service, too often miss how such posturing fails to recognize the radical presence of Christ as “the least of these”.”
― Jamie Arpin-Ricci