Corban McKain

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Hans Urs von Balthasar
“We do not build the kingdom of God on earth by our own efforts (however assisted by grace); the most we can do through genuine prayer, is to make as much room as possible, in ourselves and in the world, for the kingdom of God, so that its energies can go to work. All that we can show our contemporaries of the reality of God springs from contemplation: Jesus Christ, the Church, our own selves.”
Hans Urs von Balthasar, Prayer

Jacques Maritain
“In answer to our question then, ‘What is man?’ we may give the Greek, Jewish, and Christian idea of man: man as an animal endowed with reason, whose supreme dignity is in the intellect; and man as a free individual in personal relation with God, whose supreme righteousness consists in voluntarily obeying the law of God; and man as a sinful and wounded creature called to divine life and to the freedom of grace, whose supreme perfection consists of love. . . . A person possesses absolute dignity because he is in direct relationship with the realm of being, truth, goodness, and beauty, and with God, and it is only with these that he can arrive at his complete fulfillment. His spiritual fatherland consists of the entire order of things which have absolute value, and which reflect, in some manner, a divine Absolute superior to the world and which have a power of attraction toward this Absolute.”
Jacques Maritain, Education at the Crossroads

Hans Urs von Balthasar
“The flight away from self to God is not a "forgetting self" in the sense that man thereby loses himself. Rather, in the experience of the Spirit there is bestowed on man the deepest possible experience of himself: for the Holy Spirit is a Spirit of revelation which illuminate the human spirit, in which it is immanent, by telling man what he is.”
Hans Urs von Balthasar

Zygmunt Bauman
“Even if the self he or she is struggling to display and get recognized is deemed by the actor to precede, pre-empt and predetermine the choice of individual identity (ethnic, race, religious and gender ascriptions claim to belong to that category of self), it is the urge of selection and the effort to make the choice publicly recognizable that constitutes the self-definition of the liquid modern individual. That effort would have hardly been undertaken if the identity in question was indeed endowed with the determining power it claims and/or is believed to possess.”
Zygmunt Bauman, Consuming Life

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