Jeffrey Kamberos

“Jesus made a number of explicit statements, injunctions really. All to the effect that one was to take no thought but to respond immediately to any appeal for aid. And to respond in large measure. To give your cloak as well as your coat, to walk two miles and not one. And as we know well, with these injunctions went another, more important one—to return good for evil. “Resist not evil!”
― Henry Miller, Stand Still Like the Hummingbird

“Despite all the talk about freedom of speech, freedom of the press, electoral freedom, and so on, I dare say it would be a shock to know what the common man thinks about the problems which confront the world. The common man is always cleverly set off one against the other, children are always ruled out, young people are ordered to conform and obey, and the views of the wise, the saintly, the true servers of mankind, are forever scorned as impractical.”
― Henry Miller, Stand Still Like the Hummingbird

“Excluded by my birth and tastes from the social order, I was not aware of its diversity. Nothing in the world was irrelevant: the stars on a general's sleeve, the stock-market quotations, the olive harvest, the style of the judiciary, the wheat exchange, flower-beds. Nothing. This order, fearful and feared, whose details
were all inter-related, had a meaning: my exile.”
― Jean Genet

“Listen, my friend! [Siddhartha speaking] I am a sinner and you are a sinner, but someday the sinner will be Brahma again, will someday attain Nirvana, will someday become a Buddha. Now this ‘someday’ is illusion; it is only a comparison. The sinner is not on the way to a Buddha-like state; he is not evolving, although our thinking cannot conceive things otherwise. No, the potential Buddha already exists in the sinner; his future is already there. The potential hidden Buddha must be recognized in him, in you, in everybody. The world, Govinda, is not imperfect or slowly evolving along a long path to perfection. No, it is perfect at every moment; every sin already carries grace within it, all small children are potential old men, all sucklings have death within them, all dying people—eternal life. It is not possible for one person to see how far another is on the way; the Buddha exists in the robber and dice player; the robber exists in the Brahmin. During deep meditation it is possible to dispel time, to see simultaneously all the past, present and future, and then everything is good, everything is perfect, everything is Brahman. Therefore, it seems to me that everything that exists is good, death as well as life, sin as well as holiness, wisdom as well as folly. Everything is necessary, everything needs only my agreement, my assent, my loving understanding; then all is well with me and nothing can harm me. I learned through my body and soul that it was necessary for me to sin, that I needed lust, that I had to strive for property and experience nausea and the depths of despair in order to learn not to resist them, in order to learn to love the world, and no longer compare it with some kind of desired imaginary world, some imaginary vision of perfection, but to leave it as it is, to love it and be glad to belong to it….”
― Henry Miller, Stand Still Like the Hummingbird