

“Protestantism and Catholicism must not be compared to Sunnism and Shi'ism in the Islamic context as has been done by certain scholars. Sunnism and Shi'ism both go back to the origins of Islam and the very beginning of Islamic history whereas Protestantism is a later protest against the existing Catholic Church and came into being some fifteen hundred years after the foundation of Christianity.”
― A Young Muslim's Guide to the Modern World
― A Young Muslim's Guide to the Modern World

“Tradition looks at a traditional civilization as a tree. The root of the tree is permanent and firm in the ground of revelation, but the branches grow in different seasons and in different directions. Tradition does not deny the fact that if you have a harsh and dry winter, the next spring you have fewer flowers and that if you have a winter with more agreeable conditions, you will have more flowers.”
― در جستوجوی امر قدسی
― در جستوجوی امر قدسی

“Modernism, philosophically speaking, is in a sense the ‘‘worship’’ of time and the transient, a kind of deification of time and becoming and all that flows in the temporal order. That is why it resulted quickly in historicism and evolutionism and the theories all of those 19th-century philosophers such as Hegel and Marx and scientists such as Darwin. Such people are very different from one point of view, but they all in a sense divinize history even if Marx rejected the category of ‘‘divine.’’ The historical process is the reality that is domi- nant in modern thought. It is that which determines values and even real- ity today in the dominant Western paradigm.”
― در جستوجوی امر قدسی
― در جستوجوی امر قدسی

“From the Renaissance until today, Christianity, and also to some extent Judaism, in the West have had to carry out a constant battle against ideologies, philosophies, institutions and practices which are secular in nature and which challenge the authority of religion and in fact its very validity and legitimacy. These challenges to religion have varied from political ideas which are based on secularism to the denial of the religious foundation of morality and the philosophical denial of the reality of God and of the after life or of revelation and sacred scripture. The history of the West has been marked during the last few centuries by a constant battle between the forces of religion and secularism and in fact the gaining of the upper hand by secularism and consequently the denial of the reality of religion and its pertinence to various domains of life.”
― A Young Muslim's Guide to the Modern World
― A Young Muslim's Guide to the Modern World

“The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.”
― Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy
― Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy
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