“That the deprecating attitude of a mass movement toward the present seconds the inclinations of the frustrated is obvious. What surprises one, when listening to the frustrated as they decry the present and all its works, is the enormous joy they derive from doing so. Such delight cannot come from the mere venting of a grievance. There must be something more -- and there is. By expatiating upon the incurable baseness and vileness of the times, the frustrated soften their feeling of failure and isolation. It is as if they said: 'Not only our blemished selves, but the lives of all our contemporaries, even the most happy and successful, are worthless and wasted.' Thus by deprecating the present they acquire a vague sense of equality.”
― The True Believer: Thoughts on the Nature of Mass Movements
― The True Believer: Thoughts on the Nature of Mass Movements
“To most of us nothing is so invisible as an unpleasant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats — we know it not.”
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“I can do no better than quote Montaigne: “All I say is by way of discourse, and nothing by way of advice. I should not speak so boldly if it were my due to be believed.”
― The True Believer: Thoughts on the Nature of Mass Movements
― The True Believer: Thoughts on the Nature of Mass Movements
“On the other hand, there is no more potent dwarfing of the present than by viewing it as a mere link between a glorious past and a glorious future. Thus, though a mass movement at first turns its back on the past, it eventually develops a vivid awareness, often specious, of a distant glorious past. Religious movements go back to the day of creation; social revolutions tell of a golden age when men were free, equal, and independent; nationalist movements revive or invent memories of past greatness.”
― The True Believer: Thoughts on the Nature of Mass Movements
― The True Believer: Thoughts on the Nature of Mass Movements
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