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“I don’t write literature but simply confessions, just as a drowning man or a man dying of poisoning no longer worries about the state of his hair or the modulation of his voice, but instead simply lets out a scream.”
― Steppenwolf
― Steppenwolf
“Plato was the first to envisage the idea of timeless existence and to emphasize it—against reason—as a reality, more [real] than our actual experience…”
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“It was said by Epicurus, and he was probably right, that all philosophy takes its origin from philosophical wonder. The man who has never at any time felt consciously struck by the extreme strangeness and oddity of the situation in which we are involved, we know not how, is a man with no affinity for philosophy - and has, by the way, little cause to worry. The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment; indeed, one might almost say that it is the fact that anything is experienced and encounter at all.”
― My View of the World
― My View of the World
“What is this 'I'? If you analyse it closely you will, I think, find that it is just a little bit more than a collection of single data (experiences and memories), namely the canvas upon which they are collected. And you will, on close introspection, find that what you really mean by 'I' is that ground-stuff upon which they are collected. You may come to a distant country, lose sight of all your friends, may all but forget them; you acquire new friends, you share life with them as intensely as you ever did with your old ones. Less and less important will become the fact that, while living your new life, you still recollect the old one. 'The youth that was I', you may come to speak of him in the third person, indeed the protagonist of the novel you are reading is probably nearer to your heart, certainly more intensely alive and better known to you. Yet there has been no intermediate break, no death. And even if a skilled hypnotist succeeded in blotting out entirely all your earlier reminiscences, you would not find that he had killed you. In no case is there a loss of personal existence to deplore. Nor will there ever be.”
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