“Consider a white ninth-grade student taking American history in a predominantly middle-class town in Vermont. Her father tapes Sheetrock, earning an income that in slow construction seasons leaves the family quite poor. Her mother helps out by driving a school bus part-time, in addition to taking care of her two younger siblings. The girl lives with her family in a small house, a winterized former summer cabin, while most of her classmates live in large suburban homes. How is this girl to understand her poverty? Since history textbooks present the American past as four hundred years of progress and portray our society as a land of opportunity in which folks get what they deserve and deserve what they get, the failures of working-class Americans to transcend their class origin inevitably get laid at their own doorsteps.”
― Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
― Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
“When history textbooks leave out the Arawaks, they offend Native Americans. When they omit the possibility of African and Phoenician precursors to Columbus, they offend African Americans. When they glamorize explorers such as de Soto just because they were white, our histories offend all people of color. When they leave out Las Casas, they omit an interesting idealist with whom we all might identify. When they glorify Columbus, our textbooks prod us toward identifying with the oppressor. When textbook authors omit the causes and process of European world domination, they offer us a history whose purpose must be to keep us unaware of the important questions. Perhaps worst of all, when textbooks paint simplistic portraits of a pious, heroic Columbus, they provide feel-good history that bores everyone.”
― Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
― Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong
“Consider how textbooks treat Native religions as a unitary whole. ... "These Native Americans ... believed that nature was filled with spirits. Each form of life, such as plants and animals, had a spirit. Earth and air held spirits too. People were never alone. They shared their lives with the spirits of nature." ... Stated flatly like this, the beliefs seem like make-believe, not the sophisticated theology of a higher civilization. Let us try a similarly succinct summary of the beliefs of many Christians today: "These Americans believed that one great male god ruled the world. Sometimes they divided him into three parts, which they called father, son, and holy ghost. They ate crackers and wine or grape juice, believing that they were eating the son's body and drinking his blood. If they believed strongly enough, they would live on forever after they died."
Textbooks never describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion.”
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Textbooks never describe Christianity this way. It's offensive. Believers would immediately argue that such a depiction fails to convey the symbolic meaning or the spiritual satisfaction of communion.”
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“Or guides might initiate a discussion of slave names. Many owners insisted on the right to name their newborn slaves—rather than allowing their parents this pleasure—and then deliberately gave them demeaning names or names that ironically invoked godlike figures from antiquity. George Washington, for instance, used Hercules, Paris-boy, Sambo, Sucky, Flukey, Doll, Suck Bass, Caesar, and Cupid. Most slaves received no last names. Guides could ask visitors to imagine the self-respect of black children under these conditions.”
― Lies Across America: What Our Historic Sites Get Wrong
― Lies Across America: What Our Historic Sites Get Wrong
Katy’s 2025 Year in Books
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