Ben O'Hare

“the essential formal insight meditation instructions are: find a place where the distractions are tolerable, pick a stable and sustainable posture, and for a defined period of time notice every single sensation that makes up your reality as best you can. Just as with concentration practices, more time and more diligent practice pays off. These simple instructions can easily seem overwhelming, vague or strangely trivial to many people, and so I am going to spend a lot of time laying out a large number of empowering concepts and more structured practices that have helped countless practitioners over thousands of years to follow these basic instructions.”
― Daniel M. Ingram, Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book - Revised and Expanded Edition

“One more related thing here that is very important: ego is a process of identification, not a thing in and of itself. It is like a bad habit, but it doesn’t exist as something that can be found. This is important, as this bad habit can quickly co-opt the language of ego-lessness and come up with phrases as absurd as: “I will destroy my ego!” But, not being a thing, it cannot be destroyed, but by understanding our bare experience, our minds, the process of identification can stop. Any thoughts with “I,” “me,” “my” and “mine” in them should be understood to be just thoughts which come and go. This is not something you can talk yourself out of. You have to perceive things as they are to stop this process.”
― Daniel M. Ingram, Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book - Revised and Expanded Edition

“In the last exercise, I take on the thoughts directly. I know that the sensations that make up thoughts can reveal the truth of the Three Characteristics to me, so I have no fear of them; instead I regard them as more glorious opportunities for insight. Again, sitting quietly in a quiet place with my eyes closed, I turn the mind to the thought stream. However, rather than paying attention to the content like I usually do, I pay attention to the ultimate nature of the numerous sensations that make up thoughts: impermanence. I may even make the thoughts in my head more and more intense just to get a good look at them.”
― Daniel M. Ingram, Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book - Revised and Expanded Edition

“These objects and postures are not that important, but understanding impermanence directly is. In one of these exercises, I sit quietly in a quiet place, close my eyes, put one hand on each knee, and concentrate just on my two index fingers. Basic dharma theory tells me that it is definitely not possible to perceive both fingers simultaneously, so with this knowledge I try to see in each instant which one of the two finger’s physical sensations are being perceived. Once the mind has sped up a bit and yet become more stable, I try to perceive the arising and passing of each of these sensations. I may do this for half an hour or an hour, just staying with the sensations in my two fingers and perceiving when each sensation is and isn’t there.”
― Daniel M. Ingram, Mastering the Core Teachings of the Buddha: An Unusually Hardcore Dharma Book - Revised and Expanded Edition