Lisa Holmes

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“The root of our problems is within our mind. It is our unskillful ways of thinking. We have to recognize the right ways of thinking, which bring happiness, and the wrong ways of thinking, which bring suffering. With one way of thinking, we have problems in our life; with another way of thinking, we don't. In other words, happiness and suffering come from our own mind. Our mind creates our life.”
Thubten Zopa, Ultimate Healing: The Power of Compassion

“All sentient beings are buddhas, but they are covered by temporary obscurations. When these are removed, they are truly buddhas enlightened.”
Tulku Urgyen, As It Is, Volume I: Essential Teachings from the Dzogchen Perspective

Caroline   George
“I shall not lose hope that we will meet again. Even the astronomers believe those destined to collide, whether they be stars or people, might cross paths and go their separate ways but eventually doth find themselves brought together once more. And so, I hope.”
Caroline George, Dearest Josephine

Dilgo Khyentse
“It is always beneficial to be near a spiritual teacher. These masters are like gardens or medicinal plants, sanctuaries of wisdom. In the presence of a realized master, you will rapidly attain enlightenment. In the presence of an erudite scholar, you will acquire great knowledge. In the presence of a great meditator, spiritual experience will dawn in your mind. In the presence of a bodhisattva, your compassion will expand, just as an ordinary log placed next to a log of sandalwood becomes saturated, little by little, with its fragrance.”
Dilgo Khyentse, The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most

“Although we are in samsara, we can still see proof of the existence of buddha nature permeating all living beings. [One] way in which we can discern whether beings have buddha nature is rik (Wyl. rigs; Skt. gotra), in other words the quality we perceive in one who possesses this buddha nature. […] All beings have buddha nature because all beings have within themselves what we call the essence of the buddha, this ju (Wyl. rgyu; Skt. hetu), this seed, which can blossom into a buddha and which constitutes our potential for enlightenment.”
Ringu Tulku, Path to Buddhahood: Teachings on Gampopa's Jewel Ornament of Liberation

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