Fermin Peetz

“Le féminisme est une aventure collective, pour les femmes, pour les hommes, et pour les autres. Un révolution, bien en marche. Une vision du monde, un choix. Il ne s'agit pas d'opposer les petits avantages des femmes aux petits acquis des hommes mais bien de tout foutre en l'air.”
― Virginie Despentes, King Kong théorie

“In any case, Klossowski, mentioned again during Acéphale's sessional meeting of 25 July 1938, would later return to his opposition between Nietzsche and Bataille in a lecture given in 1941 at the end of a retreat in a Dominican monastery, 'Le Corps du néant', later printed in the first edition of his book Sade my Neighbour (1947) and which Bataille later told him he 'does not like'. Here Klossowski recapitulated the two stages in the evolution of Nietzsche's thought outlined in Löwith's essay 'Nietzsche and the doctrine of the Eternal Return', which he had reviewed in Acéphale 2:
1. Liberation from the Christian YOU MUST to achieve the I WANT of supra-nihilism;
2. Liberation from the I WANT to attain the I AM of superhumanity in the eternal return.
It is precisely in this 'cyclical movement', according to Klossowski, that man 'takes on the immeasurable responsibility of the death of God'. Furthermore, he associates Bataille's negation of God with the negation of utility upon which the notion of expenditure was founded, and hence the source of his 'absolute political nihilism'. His conclusion, however, was a little more ambiguous: 'In his desire to relive the Nietzschean experience of the death of God [...] he did not have the privilege [...] of suffering Nietzsche's punishment: the delirium that transfigures the executioner into a victim [...] To be guilty or not to be, that is his dilemma. His acephality expresses only the unease of a guilt in which conscience has become alienated because he has put faith to sleep: and this is to experience God in the manner of demons, as St. Augustine said'. Unlike Nietzsche. who 'accused himself' of causing the death of God 'in the name of all men' and paid for his guilt with madness, unlike Kirillov, the nihilist in Dostoyevsky's Demons who chose to commit suicide so as to kill men's fear of death and thus kill God himself, Bataille shows us this frightful torment of not being able to make his guilt real and so attain that state of responsibility that gives knowledge of the path to absolution.”
― Georges Bataille, The Sacred Conspiracy: The Internal Papers of the Secret Society of Acéphale and Lectures to the College of Sociology

“The Haunting was the feeling you got sometimes, in the Vurt, the real world calling you home. There's more to life than this. This is just a game.”
― Jeff Noon, Vurt

“The catechisms also tell the truth about who I am, what I want and how I feel, and it can be unsettling to hear yourself described as you have thought of yourself in your most honest and abject moods, just as it is humbling to hear what you have thought about in your most hopeful and unrealistic moments.”
― Iain Banks, The Wasp Factory