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Çukurova'da, bir yörük kadınının ağzından derlenmiş bir masalda, kahraman ... Uyuz Padişahının ülkesine gider; orada Padişahı "Uyuz uykusuna" dalmış bulur. Bu masaldaki Uyuz sözü, yörük masalcılarca artık anlamını yitirmiş Oğuz'dan başka bir şey değildir. Dede Korkut Kitabı'nda da Oğuz kahramanlarının zaman zaman daldıkları ve "küçük ölüm" diye nitelendirilen uzun "oğuz uykusu"nun sözü geçer.

a tale
Told by an idiot, full of sound and fury
Signifying nothing

What's wrong Hecate? You look angry.

"He also saw an imbalance in the system caused by the steady drift of people from the Rust Belt to the Sun Belt. Thrifts in the Sun Belt had small deposits and a lot of demand for money from home buyers. Thrifts in the Rust Belt held massive deposits for which they had no demand. Dall saw a solution."

The beginnings: "No trader or investor wanted to poke around suburbs to find out whether the homeowner to whom he had just lent money was creditworthy. For the home mortgage to become a bond, it had to be depersonalized."

noluyo bu apdeyt yapıyorum siliniyo

“[The] reader needs to know that I have been given no reason to feel bitterly toward or estranged from my former employer. I set out to write this book only because I thought it would be better to tell the story than to go on living the story.” diyor ama dur bakalım.

Yeni bir yıl yeni umutlar

Akıllı telefonla Gudride dönme denemesi.

Erol sana laflar hazırladım.

...battled over how to make decisions and allocate resources because the real problem, namely, generating the sense of radical purpose that would reenergize organizers and appeal to residents, was difficult to get a handle on.

“Sometimes it's more comfortable to talk about structure, because it's so concrete,” one staffer explains now. “And goals were so much more difficult to talk about.” In other words, SNCC workers...

http://ww.dmm.org.uk/mindex.htm

... “making a living” had not yet come into being. Economic life and social life were one and the same thing. Work was not yet a means to an end—the end being money and the things it buys. Work was an end in itself, encompassing, of course, money and commodities, but engaged in as a part of a tradition, as a natural way of life. In a word, the great social invention of “the market” had not yet been made.

The absence of the idea of gain as a normal guide for daily life—in fact the positive disrepute in which the idea was held by the Church—constituted one enormous difference between the strange world of the tenth to sixteenth centuries and the world that began, a century or two before Adam Smith, to resemble our own. But there was an even more fundamental difference. The idea of ...

The vast movement for the collection of folksong, the publication of ancient epic, the lexicography of living language, was closely connected with romanticism; the very word folklore (1846) an invention of the period.

It was accepted among romantics of all shades that 'the folk', i.e. normally the pre-industrial peasant or craftsman, exemplified the uncorrupted virtues and that its language, song, story and custom was the true repository of the soul of the people.

http://en.wikipedia.org/wiki/Reflecti...

The first thing which strikes anyone who attempts to survey the development of the arts in this period of dual revolution is their extra-ordinary flourishing state.

As a kind of shorthand, metonymies both assume the existence of a group for whom the shorthand makes sense and signal membership in the group. That makes them difficult to question, since to do so can be interpreted as a sign of one's ignorance and, possibly, one's insecure place in the group.

So framing theorists may be wrong to insist that people need a clear specification of agents, antagonists, and targets, and an easily interpretable rationale for participation. The stories protesters tell to make sense of what is happening may compel others to listen and to act not by providing a sense of the ease or efficacy of protest, but by reproducing its inexplicable character.