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Scott Hunt
Scott Hunt is on page 250 of 336 of Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought
in actu primo, apart from any operation and prior to any determination of an object, the will can be identified as indifferent inasmuch as it possesses simultaneously potencies to different effects. in actu secundo or operation as determined toward a particular object, the will is no longer indifferent and, having acted upon one of its potencies, has excluded the opposites from its present operation.
Jan 19, 2026 05:18AM Add a comment
Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought

Scott Hunt
Scott Hunt is on page 139 of 336 of Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought
“We have also seen Aquinas teaching that God was free to create or not create the world, that there are possibles known to God that will never be actualized, that God necessarily knows contingents, specifically future contingents, with certainty, and that this necessary knowing does not overthrow the contingency of the futures known to God.”
Jan 15, 2026 08:19AM Add a comment
Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought

Scott Hunt
Scott Hunt is on page 95 of 336 of Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought
Per Muller, Aristotle recognized two forms of necessity:
I. Necessity of the consequent thing (de re)
II. Necessity of the consequence (de dicto)

If true, this would recognize contingency in Aristotle’s thought and thus help elucidate ongoing discussions of Reformed thought on freedom and contingency.
Jan 13, 2026 04:40AM Add a comment
Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought

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