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The theory of knowledge has three main purposes: to arrive at a satisfactory definition of knowledge; to determine what sorts of propositions can be known to be true; and to explain how these propositions can be known to be true.

In order to discover that someone understands what I am saying, I do not have to perform the impossible feat of inspecting his state of mind; it is sufficient that he responds to my words in some appropriate way.

The more factual content a deductive system appears to have, the greater the likelihood that factual assumptions are concealed in the axioms or the definition.

If the system is logically rigorous, we can be assured that if any objects satisfy its premisses, they also satisfy its conclusions. but that there are objects which do satisfy the premisses is something that cannot be known a priori: it has in the end to be discovered by observation.

If the theory of knowledge discovers what it is in our power to know, it is but in the sense in which an encyclopaedia may be said to give a conspectus of our knowledge. It aims rather at establishing criteria for knowledge; criteria which may possibly set limits to what can be known.

一旦你的心很清淨，你就能理解業。你知道這是什麼意思嗎？如果你種下佛種，你就會得到佛果。重要的是要誠實。如果你不誠實，你永遠也不會成就。

隱居和從政被看做是月光的黑暗和光明，不可分而又互補。

隱居和重症被看做事月亮的黑暗和光明不可分而有互補

王陽明：世以不得第為耻，吾以不得第動心為耻。

停留的人生沒有選擇，流動的人生盡是機遇。

我為了實踐理想，我願意放棄我部分的理想。

上帝沒有死，祂只是沈默。