George Grant > Quotes

“It is the exceptions that will determine the rule of your spiritual life. Do you have a secret sin? Everything in your life may be in order, but that secret sin will eat away and fundamentally alter all that you are and all that you do. It’s that one little exception, that tucked away secret sin, that one unfought battle, that will be your undoing.”
― George Grant

“Henry de Bracton’s famous 13th century dictum, “Not under man, but under God and law,” was understood by the Americans to mean that any government official, including the king, had to act on the basis of the law and could not change the structure of the government or the laws without the consent of those governed. Furthermore, there were fixed standards of law established in God’s decrees—found in the Bible—and in His created order—found in nature—that were to be obeyed by everyone, at all times.”
― George Grant, An Experiment in Liberty: America's Path to Independence

“The current dogma of the "wall of separation" between Church and state is thus a far cry from our founding fathers' intent. It is, in fact, a denial of the multiplicity of institutions and jurisdictions. It cripples the Church and exalts the state. It denies the universal sovereignty of God over all institutions and asserts the absolute authority of the state. It excludes believers from their God-ordained ministry of social, cultural, and political involvement.

This "wall of separation" idea was slow to catch on in our nation. Until the War Between the States erupted, Christianity was universally encouraged at every level and by every level of the civil government. Then in 1861, under the influence ofthe radical Unitarians, the Northern Union ruled in the courts that the civil sphere should remain "indifferent" to the Church. After the war, that judgment was imposed on the Southern Confederation. One hundred years later in 1961, the erosion ofthe American system of Biblical checks and balances continued with the judicial declaration that all religious faiths were to be ''leveled" by the state. By 1963 the courts were protecting and favoring a new religion — "humanism" had been declared a religion by the Supreme Court in 1940 — while persecuting and limiting Christianity. The government in Washington began to make laws "respecting an establishment of religion" and "prohibiting the free exercise thereof." It banned posting the Ten Commandments in school rooms, allowed the Bible to be read in tax supported institutions only as an historical document, forbade prayer in the public domain, censored seasonal displays at Christmas, Easter, and Thanksgiving, regulated Church schools and outreach missions, demanded IRS registration, and denied equal access to the media. It has stripped the Church of its jurisdiction and dismantled the institutional differentiation the founding fathers were so careful to construct.”
― George Grant, The Changing of the Guard: Biblical Principles for Political Action

“The great intellectual tradition that comes down to us from the past was never interrupted or lost through such trifles as the sack of Rome, the triumph of Attila, or all the barbarian invasions of the Dark Ages. It was lost after … the coming of the marvels of technology, the establishment of universal education, and all the enlightenment of the modern world. And thus was lost—or impatiently snapped—the long thin delicate thread that had descended from distant antiquity; the thread of that unusual human hobby: the habit of thinking.”
― George Grant, An Experiment in Liberty: America's Path to Independence

“G.K. Chesterton once quipped, “America is the only nation in the world that is founded on a creed.” Other nations find their identity and cohesion in ethnicity, or geography, or partisan ideology, or cultural tradition, he argued. But America was founded on certain ideas—ideas about freedom, about human dignity, and about social responsibility”
― George Grant, An Experiment in Liberty: America's Path to Independence

“As the American Patriots imagined it, a federal relationship would be a kind of confession of first principles or covenant that would allow states to bind themselves together substantially without entirely subsuming their sundry identities. The federal nature of the American Constitutional covenant would enable the nation to function as a republic – thus specifically avoiding the dangers of a pure democracy. Republics exercise governmental authority through mediating representatives under the rule of law. Pure democracies on the other hand exercise governmental authority through the imposition of the will of the majority without regard for the concerns of any minority – thus allowing law to be subject to the whims, fashions, and fancies of men. The Founders designed federal system of the United States so that the nation could be, as John Adams described it, a “government of law, not of men.” The Founders thus expressly and explicitly rejected the idea of a pure democracy, just as surely as totalitarian monarchy, because as James Madison declared “democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths.” The rule of the majority does not always respect the rule of law, and is as turbulent as the caprices of political correctness or dictatorial autonomy. Indeed, history has proven all too often that democracy is particularly susceptible to the urges and impulses of mobocracy.”
― George Grant, The Magdeburg Confession: 13th of April 1550 AD

“It becomes me not to say what particular form of government is best for a community, whether a pure democracy. aristocracy, monarchy, or a mixture of all the three simple forms. They have all their advantages and disadvantages, and when they are properly administered may, any of them, answer the design of civil government tolerably. Permit me, however, to say, that an unlimited, absolute monarchy, and an aristocracy not subject to the control of the people, are two of the most exceptionable forms of government: firstly, because in neither of them is there a proper representation of the people: and, secondly, because each of them being entirely independent of the people. they are very apt to degenerate into tyranny. However, in this imperfect state, we cannot expect to have government formed upon such a basis but that it may he perverted by had men to evil purposes. A wise and good man would he very loth to undermine a constitution that was once fixed and established, although he might discover many imperfections in it; and nothing short of the most urgent necessity would ever induce him to consent to it: because the unhinging a people from a form of government to which they had been long accustomed might throw them into such a state of anarchy and confusion as might terminate in their destruction, or perhaps, in the end, subject them to the worst kind of tyranny.”
― George Grant, The Patriot's Handbook: A Citizenship Primer for a New Generation of Americans

“Perhaps the most distinctive aspect of our age is the subsiding of all other concerns to the predominance of politics. And thus, we have succumbed to a Lyndon Johnson-like dependence upon the power of the state.

The tragic result has been that all of life has been politicized, and if the new social engineers have their way, politics will increase in power - especially in its power to penetrate into our everyday lives and rule our destinies. For in fact politics has become, for many of the political elite, a kind of state religion.”
― George Grant, The Family Under Siege: What the New Social Engineers Have in Mind for You and Your Children

“Their identity was not defined by a temporal state but an eternal estate. Their sense of purpose was rooted in WHO THEY WERE rather than WHERE THEY WERE FROM or WHAT THEY DID.”
― George Grant, The Last Crusader: The Untold Story of Christopher Columbus

“Malthus wrote: All children born, beyond what would be required to keep up the population to a desired level, must necessarily perish, unless room be made for them by the deaths of grown persons . . . Therefore . . . we should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations. But above all, we should reprobate specific remedies for ravaging diseases; and restrain those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders.2”
― Dr. George Grant, Killer Angel: A Biography of Planned Parenthood’s Margaret Sanger

“[They] will be resolute in their will to mastery, but they cannot know what the mastery is for.”
― George Grant

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future upon the capacity of each and all of us to govern ourselves, to sustain ourselves, according to the Ten Commandments of God.” James Madison”
― George Grant, An Experiment in Liberty: America's Path to Independence

“When one contemplates the conquest of nature by technology one must remember that that conquest had to include our own bodies. Calvinism provided the determined and organised men and women who could rule the mastered world. The punishment they inflicted on non-human nature, they had first inflicted on themselves.”
― George Grant, Technology and Empire

“I always believe in going hard at everything. My experience is that it pays never to let up or grow slack and fall behind.”
― George Grant, Carry a Big Stick: The Uncommon Heroism of Theodore Roosevelt

“Public education in the United States is a dismal failure. Johnny can't read and Susie can't spell. Willie can't write and Alice can't add. Teacher competency is down. Administrative effectiveness is down. Everything to do with government approved, government controlled, government designed schools is down ... everything, that is, except crime, drug abuse, illicit sex, and the cost to taxpayers.

[...]

Families should build for the future. We cannot expect to perpetuate a godly line if we offer our children up to Molech by sacrificing them in the temple of the public schools. We must take responsibility for our children's education. We must either school them ourselves at home or we must find a good parent-directed private Christian school and pay the price for the future.”
― George Grant, The Changing of the Guard: Biblical Principles for Political Action

“Personal peace and affluence became more important to many than the ideas and ideals that made such aspirations possible in the first place. As Cotton Mather asserted, the Christian faith had brought the colonies prosperity, but “the daughter destroyed the mother—there is a danger, lest the enchantments of this world make them forget their errand into the wilderness: to build a city on a hill, an illumination for all the world.”
― George Grant, An Experiment in Liberty: America's Path to Independence