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George Grant

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Kyle Gr...
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George Grant

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Dr. George Grant is an evangelical educator recognized by a Tennessee newspaper “Review Appeal” as the one who “lives and breathes” education.

Grant is known as a reformed scholar and evangelical activist who hopes to promote sound Christian doctrine, seeking honest answers to honest questions, developing true spirituality and experiencing the beauty of human relationships.

He founded Franklin Classical School, located in Franklin, Tennessee and the King’s Meadow Study Center, which seeks to help the modern church to develop a practical cultural expression of a Christian worldview in art, music, literature, politics, social research, community development and education.

Grant has also produced numerous writings of more than 60 works on the to
...more

R.C. Sproul 1939-2017

I met R.C. Sproul during the first week of March 1982 in San Diego at the International Council on Biblical Inerrancy’s Congress on the Bible. I was introduced to him by my friend, Franky Schaeffer, and immediately I was struck by Dr. Sproul’s boundless energy, enthusiasm, and sense of humor. He was brilliant; that much was obvious—like so many of the other men who spoke at that conference: Fr Read more of this blog post »
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Published on December 15, 2017 08:11
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The Last Gentleman
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Bibliotheca Volume I by Adam Lewis Greene
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I was an original Kickstarter supporter of Bibliotheca in 2014. So, I have been using Bibliotheca to great benefit for years, since its release in 2016. Obviously, the binding, the paper, the typeface, the layout, and the reader-friendly design were ...more
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Quotes by George Grant  (?)
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“It is the exceptions that will determine the rule of your spiritual life. Do you have a secret sin? Everything in your life may be in order, but that secret sin will eat away and fundamentally alter all that you are and all that you do. It’s that one little exception, that tucked away secret sin, that one unfought battle, that will be your undoing.”
George Grant

“Henry de Bracton’s famous 13th century dictum, “Not under man, but under God and law,” was understood by the Americans to mean that any government official, including the king, had to act on the basis of the law and could not change the structure of the government or the laws without the consent of those governed. Furthermore, there were fixed standards of law established in God’s decrees—found in the Bible—and in His created order—found in nature—that were to be obeyed by everyone, at all times.”
George Grant, An Experiment in Liberty: America's Path to Independence

“The current dogma of the "wall of separation" between Church and state is thus a far cry from our founding fathers' intent. It is, in fact, a denial of the multiplicity of institutions and jurisdictions. It cripples the Church and exalts the state. It denies the universal sovereignty of God over all institutions and asserts the absolute authority of the state. It excludes believers from their God-ordained ministry of social, cultural, and political involvement.

This "wall of separation" idea was slow to catch on in our nation. Until the War Between the States erupted, Christianity was universally encouraged at every level and by every level of the civil government. Then in 1861, under the influence ofthe radical Unitarians, the Northern Union ruled in the courts that the civil sphere should remain "indifferent" to the Church. After the war, that judgment was imposed on the Southern Confederation. One hundred years later in 1961, the erosion ofthe American system of Biblical checks and balances continued with the judicial declaration that all religious faiths were to be ''leveled" by the state. By 1963 the courts were protecting and favoring a new religion — "humanism" had been declared a religion by the Supreme Court in 1940 — while persecuting and limiting Christianity. The government in Washington began to make laws "respecting an establishment of religion" and "prohibiting the free exercise thereof." It banned posting the Ten Commandments in school rooms, allowed the Bible to be read in tax supported institutions only as an historical document, forbade prayer in the public domain, censored seasonal displays at Christmas, Easter, and Thanksgiving, regulated Church schools and outreach missions, demanded IRS registration, and denied equal access to the media. It has stripped the Church of its jurisdiction and dismantled the institutional differentiation the founding fathers were so careful to construct.”
George Grant, The Changing of the Guard: Biblical Principles for Political Action

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