Kyle Grindberg
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Kyle Grindberg
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read in November 2024
Kyle Grindberg said:
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With a psych degree under my belt I say: read this book. It is well worth your time. What an antidote it is to the madness in the counseling world.
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Orthodoxy
by
“Fresh corn tastes better than canned corn, and who knew? So if you want to pay extra for that, great. Be our guest. But quit acting like it is a ‘conscience and responsibility’ thing, because canned corn is nutritionally better than no corn.(p. 91).”
― Confessions of a Food Catholic
― Confessions of a Food Catholic
“As well,” he continued, “don’t you like a rather foggy day in a wood in autumn? You’ll find we shall be perfectly warm sitting in the car.”
Jane said she’d never heard of anyone liking fogs before but she didn’t mind trying. All three got in.
“That’s why Camilla and I got married,” said Denniston as they drove off. “We both like Weather. Not this or that kind of weather, but just Weather. It’s a useful taste if one lives in England.”
“How ever did you learn to do that, Mr. Denniston?” said Jane. “I don’t think I should ever learn to like rain and snow.”
“It’s the other way round,” said Denniston. “Everyone begins as a child by liking Weather. You learn the art of disliking it as you grow up. Haven’t you ever noticed it on a snowy day? The grown-ups are all going about with long faces, but look at the children—and the dogs? They know what snow’s made for.”
“I’m sure I hated wet days as a child,” said Jane.
“That’s because the grown-ups kept you in,” said Camilla. “Any child loves rain if it’s allowed to go out and paddle about in it.”
― That Hideous Strength
Jane said she’d never heard of anyone liking fogs before but she didn’t mind trying. All three got in.
“That’s why Camilla and I got married,” said Denniston as they drove off. “We both like Weather. Not this or that kind of weather, but just Weather. It’s a useful taste if one lives in England.”
“How ever did you learn to do that, Mr. Denniston?” said Jane. “I don’t think I should ever learn to like rain and snow.”
“It’s the other way round,” said Denniston. “Everyone begins as a child by liking Weather. You learn the art of disliking it as you grow up. Haven’t you ever noticed it on a snowy day? The grown-ups are all going about with long faces, but look at the children—and the dogs? They know what snow’s made for.”
“I’m sure I hated wet days as a child,” said Jane.
“That’s because the grown-ups kept you in,” said Camilla. “Any child loves rain if it’s allowed to go out and paddle about in it.”
― That Hideous Strength
“Onward Christian Lawyers
KELLY SHACKELFORD, LIBERTY LEGAL
INSTITUTE, PLANO, TEXAS
Kelly Shackelford founded Liberty Legal Institute in 1997 to fight for the protection of religious freedoms and First Amendment rights for individuals, groups, and churches. Shackelford clerked for a federal judge after law school.
"When their freedoms are taken away, the average person isn't 0. J. Simpson and can't just go out and hire the dream team. My heart has always been to make sure that those people have the best representation possible so that the government can't erode all of our freedoms by picking on the people who don't have the money to fight.
"Religion is the new pornography. If somebody says something religious, the average government official feels like he or she has to run from the room, screaming with their hair on fire. Religion is treated like pornography would be treated if you brought it into the school. I mean, there's a fear. There's a shame, almost, directed toward it.
"The ACLU is mainly operating on remote control. They've injected this chilling atmosphere that's antireligious in the schools and they don't even have to do anything in most instances to effectuate a religious cleansing in the schools. They've managed to scare and intimidate and the lore in school districts is religion is bad, religion will get you in trouble.
''I'd say a decent percentage of the time, the person who engages in the violation of our clients' rights is somebody who later will tell us, Tm a religious person.' They just didn't know any better, and what they're doing is reacting. They go to the kneejerk, shut-it-down action. 'Oh, it's religion? We must shut it down .' That is the general approach.
"These are young kids. They're in third grade or fourth grade or fifth grade. And the lesson they learn is there are words you can't say. You can't say these curse words, and then you can't say your religion. You can't talk about your religion. And it's a very powerful message.
"We had a case where the kids could could draw a tracing of their foot, then put a message on the drawing of their foot, and then put it up on the board in class. And all these kids had all these very innocuous messages, 'Jenny loves Johnny' and 'Peace' and such. A girl very innocently wrote 'Jesus Loves Me.' And the teacher ripped it down, and said to her, 'Don't you ever do this again.' The girl went home crying and wondering what she'd done wrong.
"The father was just infuriated. We called the school. And that time, the school had already realized they were in big trouble. And so they went back to this little girl and they told her, unbeknownst to any of us, 'Go ahead and do another - go ahead and do another one and put it up.' She redrew her foot. And instead of writing 'Jesus Loves Me' in the innocent and pure way she did before, she put a little tiny cross up in the very top corner that you could just barely see.
''And I thought, 'There's the picture of what happens inside to these little kids.' She's learned the lesson. Don't be open about your faith. Don't be honest about your faith. Hide it. You can still be whoever you are as long as you'll hide it. They taught her selfoppression and self-censorship through this hysterical reaction to her. They robbed her of that innocence and of that purity of being open about her faith.
"That's the sort of thing I decided to fight.”
― The War on Christmas: How the Liberal Plot to Ban the Sacred Christian Holiday Is Worse Than You Thought
KELLY SHACKELFORD, LIBERTY LEGAL
INSTITUTE, PLANO, TEXAS
Kelly Shackelford founded Liberty Legal Institute in 1997 to fight for the protection of religious freedoms and First Amendment rights for individuals, groups, and churches. Shackelford clerked for a federal judge after law school.
"When their freedoms are taken away, the average person isn't 0. J. Simpson and can't just go out and hire the dream team. My heart has always been to make sure that those people have the best representation possible so that the government can't erode all of our freedoms by picking on the people who don't have the money to fight.
"Religion is the new pornography. If somebody says something religious, the average government official feels like he or she has to run from the room, screaming with their hair on fire. Religion is treated like pornography would be treated if you brought it into the school. I mean, there's a fear. There's a shame, almost, directed toward it.
"The ACLU is mainly operating on remote control. They've injected this chilling atmosphere that's antireligious in the schools and they don't even have to do anything in most instances to effectuate a religious cleansing in the schools. They've managed to scare and intimidate and the lore in school districts is religion is bad, religion will get you in trouble.
''I'd say a decent percentage of the time, the person who engages in the violation of our clients' rights is somebody who later will tell us, Tm a religious person.' They just didn't know any better, and what they're doing is reacting. They go to the kneejerk, shut-it-down action. 'Oh, it's religion? We must shut it down .' That is the general approach.
"These are young kids. They're in third grade or fourth grade or fifth grade. And the lesson they learn is there are words you can't say. You can't say these curse words, and then you can't say your religion. You can't talk about your religion. And it's a very powerful message.
"We had a case where the kids could could draw a tracing of their foot, then put a message on the drawing of their foot, and then put it up on the board in class. And all these kids had all these very innocuous messages, 'Jenny loves Johnny' and 'Peace' and such. A girl very innocently wrote 'Jesus Loves Me.' And the teacher ripped it down, and said to her, 'Don't you ever do this again.' The girl went home crying and wondering what she'd done wrong.
"The father was just infuriated. We called the school. And that time, the school had already realized they were in big trouble. And so they went back to this little girl and they told her, unbeknownst to any of us, 'Go ahead and do another - go ahead and do another one and put it up.' She redrew her foot. And instead of writing 'Jesus Loves Me' in the innocent and pure way she did before, she put a little tiny cross up in the very top corner that you could just barely see.
''And I thought, 'There's the picture of what happens inside to these little kids.' She's learned the lesson. Don't be open about your faith. Don't be honest about your faith. Hide it. You can still be whoever you are as long as you'll hide it. They taught her selfoppression and self-censorship through this hysterical reaction to her. They robbed her of that innocence and of that purity of being open about her faith.
"That's the sort of thing I decided to fight.”
― The War on Christmas: How the Liberal Plot to Ban the Sacred Christian Holiday Is Worse Than You Thought
“You all are in a hopeless bind here. Standards are inescapable. Imposed standards are inescapable. You want to pretend that this is not the case, all the while vigorously telling us how you would impose them. The funniest thing about this is that you cannot see (or will not admit) what you are doing.
We (conservative Christians) have a standard, we know the basis for it, and we are willing to live by it and defend it. You [progressives] have a standard, you are willing to impose it on the rest of us, but when called upon to defend or explain your standard (and why it is authoritative over all of us), you surround yourselves with a cloud of clichés. But no society can exist unless the adherents of the worldview in power are willing to act via the law as though the adherents of various minority views are just flat wrong. Just admit that this is what you are currently doing to us. The rest of your day will be sunny and filled with epistemic relief.”
― Apologetics in the Void: Hometown Hurly-Burly
We (conservative Christians) have a standard, we know the basis for it, and we are willing to live by it and defend it. You [progressives] have a standard, you are willing to impose it on the rest of us, but when called upon to defend or explain your standard (and why it is authoritative over all of us), you surround yourselves with a cloud of clichés. But no society can exist unless the adherents of the worldview in power are willing to act via the law as though the adherents of various minority views are just flat wrong. Just admit that this is what you are currently doing to us. The rest of your day will be sunny and filled with epistemic relief.”
― Apologetics in the Void: Hometown Hurly-Burly
“Allow me to illustrate the principle with another observation. The Christians who are most concerned with adjusting the “faith once delivered” to suit the sensitivities of unbelievers are the liberal Christians. And those who are the least concerned about it are the traditional dogmatic Christians. But as C.S. Lewis once pointed out, when atheists are converted it is almost never to the “broad-minded” forms of the faith. If they are going to be a Christian, they want to be an actual one. In the same way, an ardent feminist is unlikely to “convert” to the soft feminism of the evangelical edges.”
― Gashmu Saith It: How to Build Christian Communities that Save the World
― Gashmu Saith It: How to Build Christian Communities that Save the World
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