Goodreads helps you follow your favorite authors. Be the first to learn about new releases!
Start by following Michel Foucault.
Showing 1-30 of 520
“People know what they do; frequently they know why they do what they do; but what they don't know is what what they do does.”
― Madness and Civilization: A History of Insanity in the Age of Reason
― Madness and Civilization: A History of Insanity in the Age of Reason
“I don't feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning.”
―
―
“Where there is power, there is resistance.”
― The History of Sexuality, Volume 1: An Introduction
― The History of Sexuality, Volume 1: An Introduction
“What strikes me is the fact that in our society, art has become something which is related only to objects and not to individuals, or to life. That art is something which is specialized or which is done by experts who are artists. But couldn't everyone's life become a work of art? Why should the lamp or the house be an art object, but not our life?”
―
―
“I'm no prophet. My job is making windows where there were once walls.”
―
―
“Knowledge is not for knowing: knowledge is for cutting.”
― The Foucault Reader
― The Foucault Reader
“...if you are not like everybody else, then you are abnormal, if you are abnormal , then you are sick. These three categories, not being like everybody else, not being normal and being sick are in fact very different but have been reduced to the same thing”
―
―
“The strategic adversary is fascism... the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us.”
―
―
“I don't write a book so that it will be the final word; I write a book so that other books are possible, not necessarily written by me.”
―
―
“Maybe the target nowadays is not to discover what we are but to refuse what we are.”
―
―
“I don’t feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it?
What is true for writing and for love relationships is true also for life. The game is worthwhile insofar as we don’t know where it will end.”
―
What is true for writing and for love relationships is true also for life. The game is worthwhile insofar as we don’t know where it will end.”
―
“The real political task in a society such as ours is to criticize the workings of institutions that appear to be both neutral and independent, to criticize and attack them in such a manner that the political violence that has always exercised itself obscurely through them will be unmasked, so that one can fight against them.”
― The Chomsky-Foucault Debate: On Human Nature
― The Chomsky-Foucault Debate: On Human Nature
“Schools serve the same social functions as prisons and mental institutions- to define, classify, control, and regulate people.”
―
―
“The work of an intellectual is not to mould the political will of others; it is, through the analyses that he does in his own field, to re-examine evidence and assumptions, to shake up habitual ways of working and thinking, to dissipate conventional familiarities, to re-evaluate rules and institutions and to participate in the formation of a political will (where he has his role as citizen to play).”
―
―
“Do not ask who I am and do not ask me to remain the same. More than one person, doubtless like me, writes in order to have no face.”
―
―
“The 'Enlightenment', which discovered the liberties, also invented the disciplines.”
― Discipline and Punish: The Birth of the Prison
― Discipline and Punish: The Birth of the Prison
“A critique does not consist in saying that things aren't good the way they are. It consists in seeing on just what type of assumptions, of familiar notions, of established and unexamined ways of thinking the accepted practices are based... To do criticism is to make harder those acts which are now too easy.”
―
―
“What desire can be contrary to nature since it was given to man by nature itself?”
― Madness and Civilization: A History of Insanity in the Age of Reason
― Madness and Civilization: A History of Insanity in the Age of Reason
“Do not ask who I am and do not ask me to remain the same.”
―
―
“The intellectual was rejected and persecuted at the precise moment when the facts became incontrovertible, when it was forbidden to say that the emperor had no clothes. ”
―
―
“The imaginary is not formed in opposition to reality as its denial or compensation; it grows among signs, from book to book, in the interstice of repetitions and commentaries; it is born and takes shape in the interval between books. It is the phenomena of the library.”
―
―
“Visibility is a trap.”
― Discipline and Punish: The Birth of the Prison
― Discipline and Punish: The Birth of the Prison
“From the idea that the self is not given to us, I think there is only one practical consequence: we have to create ourselves as a work of art.”
―
―
“There is no power relation without the correlative constitution of a field of knowledge, nor any knowledge that does not presuppose and constitute at the same time power relations”
― Discipline and Punish: The Birth of the Prison
― Discipline and Punish: The Birth of the Prison
“But the guilty person is only one of the targets of punishment. For punishment is directed above all at others, at all the potentially guilty.”
―
―
“Do not think that one has to be sad in order to be militant, even though the thing one is fighting is abominable.”
― Anti-Oedipus: Capitalism and Schizophrenia
― Anti-Oedipus: Capitalism and Schizophrenia
“...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.”
―
―
“Aren't you sure of what you're saying? Are you going to change yet again, shift your position according to the questions that are put to you, and say that the objections are not really directed at the place from which you are speaking? Are you going to declare yet again that you have never been what you have been reproached with being? Are you already preparing the way out that will enable you in your next book to spring up somewhere else and declare as you're now doing: no, no, I'm not where you are lying in wait for me, but over here, laughing at you?'
'What, do you imagine that I would take so much trouble and so much pleasure in writing, do you think that I would keep so persistently to my task, if I were not preparing – with a rather shaky hand – a labyrinth into which I can venture, into which I can move my discourse, opening up underground passages, forcing it to go far from itself, finding overhangs that reduce and deform its itinerary, in which I can lose myself and appear at last to eyes that I will never have to meet again. I am no doubt not the only one who writes in order to have no face. Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.”
― The Archaeology of Knowledge and The Discourse on Language
'What, do you imagine that I would take so much trouble and so much pleasure in writing, do you think that I would keep so persistently to my task, if I were not preparing – with a rather shaky hand – a labyrinth into which I can venture, into which I can move my discourse, opening up underground passages, forcing it to go far from itself, finding overhangs that reduce and deform its itinerary, in which I can lose myself and appear at last to eyes that I will never have to meet again. I am no doubt not the only one who writes in order to have no face. Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.”
― The Archaeology of Knowledge and The Discourse on Language
“Death left its old tragic heaven and became the lyrical core of man: his invisible truth, his visible secret.”
― The Birth of the Clinic: An Archaeology of Medical Perception
― The Birth of the Clinic: An Archaeology of Medical Perception
“Justice must always question itself, just as society can exist only by means of the work it does on itself and on its institutions.”
―
―





