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“The strong women told the faggots that there are two important things to remember about the coming revolutions. The first is that we will get our asses kicked. The second is that we will win.
The faggots knew the first. Faggot ass-kicking is a time-honored sport of the men. But the faggots did not know about the second. They had never thought about winning before. They did not even know what winning meant. So they asked the strong women and the strong women said winning was like surviving, only better. As the strong women explained winning, the faggots were surprised and then excited. The faggots knew about surviving for they always had and this was going to be just plain better. That made ass-kicking different. Getting your ass kicked and then winning elevated the entire enterprise of making revolution.”
― The Faggots and Their Friends Between Revolutions
The faggots knew the first. Faggot ass-kicking is a time-honored sport of the men. But the faggots did not know about the second. They had never thought about winning before. They did not even know what winning meant. So they asked the strong women and the strong women said winning was like surviving, only better. As the strong women explained winning, the faggots were surprised and then excited. The faggots knew about surviving for they always had and this was going to be just plain better. That made ass-kicking different. Getting your ass kicked and then winning elevated the entire enterprise of making revolution.”
― The Faggots and Their Friends Between Revolutions
“The women who love women wrote a song for the faggots. It was called, "Anything you do that the men don't like is o.k. by us.”
― The Faggots and Their Friends Between Revolutions
― The Faggots and Their Friends Between Revolutions
“The strong women told the faggots that the more you share, the less you need. At first the faggots thought the strong women were being either obtuse or utopian. But as they began to share their clothes and their secrets and their magic potions and their spaces and their incantations and their animals and their books and their visions and their food, they learned, slowly, that the more they shared with each other, the more there was that could be shared and the less any one faggot needed.
The more that goes around, the more you get back.”
― The Faggots and Their Friends Between Revolutions
The more that goes around, the more you get back.”
― The Faggots and Their Friends Between Revolutions
“Nothing can defeat the spirit of the earth.
The fairies know that the earth will not tolerate the men much longer. The earth, scarred and gouged and stripped and bombed, will deny life to the men in order to stop the men. The fairies have left the men's reality in order to destroy it by making a new one.”
― The Faggots and Their Friends Between Revolutions
The fairies know that the earth will not tolerate the men much longer. The earth, scarred and gouged and stripped and bombed, will deny life to the men in order to stop the men. The fairies have left the men's reality in order to destroy it by making a new one.”
― The Faggots and Their Friends Between Revolutions
“Some of the faggots are trashy. In fact, with the inspiration of the outcast women, the faggots developed "trashy" into a high form of disruptive behavior. When the men talk about the freedom of work and dirtiness of sex, the trashiest faggots move fast to the nearest public place where danger from the men is always present and proceed to spend endless amounts of time having sexual glorious pleasure. The men will do anything as long as they don’t enjoy it or talk about it. The trashiest faggots love who they do and talk of it often.”
― The Faggots and Their Friends Between Revolutions
― The Faggots and Their Friends Between Revolutions
“The queens, named to commemorate the glorious past reign of the women, are also friends of the faggots. The men hate the queens and try in every way to exterminate them. The queens are not, however, afraid. They laugh at the men and taunt them for being so stupid and coarse. Sometimes the faggots join the queens to laugh at the men and tell them they are stupid and coarse. Usually the faggots sit and listen while the queens tell of their thrilling adventures and applaud while the queens, once more, escape from the clumsy clutches of the men.”
― The Faggots and Their Friends Between Revolutions
― The Faggots and Their Friends Between Revolutions
“Ramrod has an empire. They have not had it very long yet already it is shabby and disreputable. Everyday the faggots and their friends can see, hear, and feel Ramrod's empire disintegrating as the men lose more and more things they never owned in the first place.”
― The Faggots and Their Friends Between Revolutions
― The Faggots and Their Friends Between Revolutions
“The strong women told the faggots that the more you share, the less you need.”
― The Faggots and Their Friends Between Revolutions
― The Faggots and Their Friends Between Revolutions
“Heavenly Blue worried all the time. He worried about the bills and the roof that needed repairing and the strange men who always watched the house and what the neighbors might do next and about Hollyhock's unhappiness. He worried most of all that he would go mad. His worrying got the bills paid and the roof fixed and drove the men away and calmed the neighbors down and helped Hollyhock be happier. And finally his worrying drove him mad. It was the madness of looking inward and being afraid. There had never been enough love and warmth around him and he thought he had gradually dried up inside. He wanted out but he did not know where out was. Lilac and Pinetree and Moonbeam and Loose Tomato and Hollyhock gathered. They held Heavenly Blue in their arms for days, they let him cry and stare and slobber and scream and be silent. They paid the bills and looked after the roof and watched the street for strange men and talked to the neighbors and Hollyhock kept himself happy. Their house filled up with comfort and routine and gladness until Heavenly Blue could no longer resist and became response-able again.”
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“Even weak links in the chain are links in the chain.”
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“The faggots and their friends now live in Ramrod. The leader of Ramrod is Warren-And-His-Fuckpole. He is the leader of Ramrod because he is the most paranoid and therefore the most vicious man in the land. Warren wants to know who the leader of the faggots is so he can rationalize with him. But the faggots have no leader. They have only dead heroes.
Ramrod is known to its neighbors for the fierceness of its weapons and the touchiness of its leaders. To support their violence, the rich men without color who own Ramrod send their tax collectors out to steal the people's work; they send their shifty-eyed ones out to sell the people machines which do not work and security which is not dependable; they send their thugs and goons out to take peacefulness away from the people. The more the rich men without color can steal from or take or sell to the people, the more violence they can buy.
Ramrod is known to its neighbors for the elaborateness of its violence and its eagerness to use it.”
― The Faggots and Their Friends Between Revolutions
Ramrod is known to its neighbors for the fierceness of its weapons and the touchiness of its leaders. To support their violence, the rich men without color who own Ramrod send their tax collectors out to steal the people's work; they send their shifty-eyed ones out to sell the people machines which do not work and security which is not dependable; they send their thugs and goons out to take peacefulness away from the people. The more the rich men without color can steal from or take or sell to the people, the more violence they can buy.
Ramrod is known to its neighbors for the elaborateness of its violence and its eagerness to use it.”
― The Faggots and Their Friends Between Revolutions
“We know now that if the men give you anything, you get nothing. If we want it, we got to take it away from them.”
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“Pinetree dreams of a glorious, non-violent revolution. Between the dreams he is proficient in the practical. He is certain that he has enough money, which means he always has more than he needs. He is certain that he has a place to live, which means he always has several places to live. He stays in solitude a lot to keep his dreams of the glorious, non-violent revolution alive and he wishes Lilac and the others would stay with him and his dreams. To make his dreams real he lives quietly through his reactionary emotions. He experiences desires to control his environment and he experiences jealousy when his pleasures are threatened and he experiences possessiveness of property. He accepts these emotions much as he accepts depression and the men's brutality. They have to be acknowledged and gotten through. To make his dreams real he celebrates his revolutionary emotions. He experiences joy in sharing and he experiences completeness in loving and he experiences satisfaction in work for others done with compassion. These emotions he writes about on papers stuck to walls and tells strangers about on boats. These he will not forget. If he can live as if the glorious, non-violent revolution has happened long enough, he will awake one day to find that it has happened. Sometimes he is confused about the meaning of what he feels. Then he is depressed and afraid and longs for his friends Lilac and Loose Tomato and Moonbeam to sit with him.”
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“There is more to be learned from wearing a dress for a day, than there is from wearing a suit for a lifetime.”
― I froci e i loro amici tra le rivoluzioni
― I froci e i loro amici tra le rivoluzioni
“The men's needs are strong and overwhelming. They need the faggots and their friends in order to know who they are not. But the faggots and their friends will no longer need the men. They can sit and produce high, invisible love energy or they can do anything. But they will not need. And when the faggots and their friends cease being the faggots and their friends, the deathly dance of the men will begin to wane and a new dance will begin to emerge. Then the third revolutions will engulf us all.”
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“If the men give you something, you get nothing.”
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