Jacobus Arminius > Quotes

“But in his lapsed and sinful state, man is not capable, of any by himself, either to think, to will, or to do that which is really good, but it is necessary for him to be regenerated and renewed in his intellect, affections or will, and in all his powers, by God in Christ through the Holy Spirit, that he may be qualified rightly to understand, esteem, consider, will, and perform whatever is truly good. When he is made a partaker of this regeneration or renovation, I consider that, since he is delivered from sin, he is capable of thinking, willing, and doing that which is good, but yet not without the continued aids of Divine Grace.”
― James Arminius

“To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required!”
― James Arminius, The Works of James Arminius, Volume 2

“Nothing is more obstructive to the investigation of the truth than prior commitments to partial truths.”
― Jacobus Arminius

“[Theology] may be defined, the doctrine or science of the truth which is according to godliness, and which God has revealed to man that he may know God and divine things, may believe on Him and may through faith perform to Him the acts of love, fear, honour, worship and obedience, and obtain blessedness from Him through union with Him, to the divine glory... On this account, theology is not a theoretical science or doctrine, but a practical one, requiring the action of the whole man, according to all and each of it's parts -- an action of the most transcendent description, answerable to the excellence of the object as far as the human capacity will permit.”
― James Arminius, The Works of James Arminius, Volume 2

“Next to the study of the Scriptures which I earnestly inculcate, I exhort my pupils to peruse Calvin’s Commentaries, which I extol in loftier terms than Helmich himself [a Dutch divine, 1551–1608]; for I affirm that he excels beyond comparison in the interpretation of Scripture, and that his commentaries ought to be more highly valued than all that is handed down to us by the library of the fathers; so that I acknowledge him to have possessed above most others, or rather above all other men, what may be called an eminent spirit of prophecy”
― Jacobus Arminius

“Predestination therefore, as it regards the thing itself, is the Decree of the good pleasure of God in Christ, by which He resolved within Himself from all eternity, to justify, adopt, and endow with everlasting life, to the praise of His own glorious grace, believers on whom He had decreed to bestow faith.”
― James Arminius

“No judgments are to be attributed to God which the Scripture does not assign to Him; much less those which are contrary to the righteousness of God revealed in the Scriptures.”
― James Arminius, The Works of James Arminius, Volume 3

“A thing does not come to pass because it has been foreknown or foretold; but it is foreknown and foretold because it is yet to come to pass.”
― James Arminius, The Works Of Jacobus Arminius Vol. 2.

“Those who have been grafted into Christ by true faith and thus made partakers of His life-giving Spirit possess sufficient power to fight against Satan, sin, the world and their own flesh and to gain the victory—yet not without the assistance of the grace of the same Holy Spirit”
― James Arminius, The Works of James Arminius: Volume One

“He is infinite in His essence, His wisdom, His power and goodness. He is the first and chief verity, and truth itself in the abstract. But the human mind is finite in nature, the substance of which it is formed; and only in this view is it a partaker in infinity—because it apprehends infinite being and the Chief Truth, although it is incapable of comprehending them. David, therefore, in an exclamation of joyful self-congratulation, openly confesses that he was content with the possession of God alone, who by means of knowledge and love is possessed by His creatures. If you are acquainted with all other things any yet remain in a state of ignorance with regard to him alone, you are always wandering beyond the proper point, and your restless love of knowledge increases in the proportion in which knowledge itself is increased. The man who knows only God, and who is ignorant of all things else, remains in peace and tranquility, and . . . he congratulates himself greatly and triumphs.”
― James Arminius, The Works Of James Arminius V1 Part 1

“God himself is the object of theology.... He is the best; that is, he is the first and highest good and goodness itself, and he alone is good, as good as goodness itself, ready to communicate it as far as it can be communicated; his great liberality is matched by the treasures he possesses.... He is the greatest, and he alone is great.”
― Jacob Arminius

“Though, according to His right & power over man, God could prescribe obedience in all things...yet, that He might elicit from man voluntary and free obedience, which alone is grateful to Him, it was His will to enter into a covenant with him by which God required obedience”
― James Arminius, The Works Of Jacobus Arminius Vol. 2.