Regeneration Quotes
Quotes tagged as "regeneration"
Showing 1-30 of 117

“If you are renewed by grace, and were to meet your old self, I am sure you would be very anxious to get out of his company.”
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“Most people in America, when they are exposed to the Christian faith, are not being transformed. They take one step into the door, and the journey ends. They are not being allowed, encouraged, or equipped to love or to think like Christ. Yet in many ways a focus on spiritual formation fits what a new generation is really seeking. Transformation is a process, a journey, not a one-time decision.”
― unChristian: What a New Generation Really Thinks about Christianity... and Why It Matters
― unChristian: What a New Generation Really Thinks about Christianity... and Why It Matters
“God likes to make people. Great people out of common people, strong people out of week people, famous people out of the unknown people, good people are bad people. God likes to make people. That's an obsession with God, one from which He will never change.”
― The God of Second Chances: The Remaking of Moses
― The God of Second Chances: The Remaking of Moses

“This is the love of God, an alchemy that can turn enemies into children.”
― The Holy Wild: Trusting in the Character of God
― The Holy Wild: Trusting in the Character of God

“Nature's cycles of renewal and regeneration inspire innovation and continuous improvement in business.”
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“Satan casts out Satan, it is only to enter afresh in a mightier, though more hidden power. Nothing can avail but this, that the new nature in its divine humility be revealed in power to take the place of the old, to become as truly our very nature as that ever was.”
― Humility: The Journey Toward Holiness
― Humility: The Journey Toward Holiness

“Nature is all abundant...Nature suggests hope, joy, abundance, belief, regeneration, allowance, sharing, love, beauty and acceptance.”
― Lessons from My Garden
― Lessons from My Garden

“Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead.’ God had mercy upon us because he
saw us leading a life without hope. And therefore by a new birth he radically changed our world for us so as to make it a world of hope. The peculiar way in which the apostle
expresses this fact ought to be carefully noted. He might have said, ‘God gave us a new hope,’ or, ‘God brought us into a new hope.’ But what he says is, ‘God begat us again unto a living hope.’ Undoubtedly this representation is chosen in order to emphasize the comprehensiveness and persuasiveness of the hope which the Christian obtains. It means a change as great as the crisis of birth, a transition from not being to living, when the hope of the gospel breaks upon our vision. The change is not partial. It does not affect our life in merely one or the other of its aspects. It revolutionizes our whole life at every point. What this means is a total regeneration of our consciousness, a regeneration of our way of thinking, a reversal of our outlook upon things in their entirety.”
― Grace and Glory
saw us leading a life without hope. And therefore by a new birth he radically changed our world for us so as to make it a world of hope. The peculiar way in which the apostle
expresses this fact ought to be carefully noted. He might have said, ‘God gave us a new hope,’ or, ‘God brought us into a new hope.’ But what he says is, ‘God begat us again unto a living hope.’ Undoubtedly this representation is chosen in order to emphasize the comprehensiveness and persuasiveness of the hope which the Christian obtains. It means a change as great as the crisis of birth, a transition from not being to living, when the hope of the gospel breaks upon our vision. The change is not partial. It does not affect our life in merely one or the other of its aspects. It revolutionizes our whole life at every point. What this means is a total regeneration of our consciousness, a regeneration of our way of thinking, a reversal of our outlook upon things in their entirety.”
― Grace and Glory
“By choosing a regenerative path, we can regenerate our immune system,
the Earth, and the economy rather than
repeating the dark side of history.”
― Conscious Cures: Soulutions to 21st Century Pandemics
the Earth, and the economy rather than
repeating the dark side of history.”
― Conscious Cures: Soulutions to 21st Century Pandemics

“Tears fall like liquid leaves
into the streams and full,
autumn-coloured rivers of our blood
And liquid leaves become crystal
in our winter fortress
before they flow
shifting, changing
rich red by grace of autumn
and fertile in the spring”
― Realm of the Stag King
into the streams and full,
autumn-coloured rivers of our blood
And liquid leaves become crystal
in our winter fortress
before they flow
shifting, changing
rich red by grace of autumn
and fertile in the spring”
― Realm of the Stag King

“The sweet wind from Europe was still whispering in the refreshed leaves, and the Atlantic was thundering in glorious liberty; my heart, dried up and scorched for a long time, swelled to the tone, and filled with living blood—my being longed for renewal—my soul thirsted for a pure draught. I saw hope revive—and felt regeneration possible.”
― Jane Eyre
― Jane Eyre

“Now in this sense also, I take it, Peter affirms that believers have been begotten again unto a living hope. In all probability the representation, while applicable to all believers, was influenced to some extent by the apostle’s memory of his own experience. There had been a moment in his previous life when all at once, in the twinkling of an eye as it were, he had been translated from a world of despair into a world of hope. It was when the fact of the resurrection of Christ flashed upon him. Under the two-fold bitterness of his denial of the Lord and of the tragedy of the cross, utter darkness had settled down upon his soul. Everything he expected from the future in connection with Jesus had been completely blotted out. Perhaps he had even been in danger of losing the old hope which as a pious Israelite he cherished before he knew the Lord. And then suddenly, the whole aspect of things had been changed. The risen
Christ appeared to him and by his appearance wrought the resurrection of everything that had gone down with him into the grave. No, there was far more here for Peter than a mere resurrection of what he had hoped in before. It was the birth of something new that now, for the first time, disclosed itself to his perception. His hope was not given back to him in its old form. It was regenerated in the act of restoration. Previously it had been dim, undefined, subject to fluctuations; sometimes eager and enthusiastic, sometimes cast down and languishing; in many respects earthly, carnal and incompletely spiritualized. Apart from all of these defects, his previous hope had been a bare one, which could only sustain itself by projection into the future, but which lacked that vital support and nourishment in a present substantial reality without which no religious hope can permanently subsist.
Through the resurrection of Christ, all these faults were corrected; all these deficiencies supplied. For Peter looked upon the risen Christ as the beginning, the firstfruits of that
new world of God in which the believer’s hope is anchored. Jesus did not rise as he had been before, but transformed, glorified, eternalized, the possessor and author of a transcendent heavenly life at one and the same time, the revealer, the sample and the pledge of the future realization of the true kingdom of God. No prolonged course of training could have been more effective for purifying and spiritualizing the apostle’s hope than this single, instantaneous experience; this bursting upon him of a new form of eternal life, concrete and yet all-comprehensive in its prophetic significance. Well might the apostle say that he himself had been begotten again unto a new hope through the resurrection of Christ from the dead. And, of course, what was true of him was even more emphatically true of the readers of his epistle, who, if they were believers from the Gentiles, before their conversion had lived entirely without hope and without God in the world.”
― Grace and Glory
Christ appeared to him and by his appearance wrought the resurrection of everything that had gone down with him into the grave. No, there was far more here for Peter than a mere resurrection of what he had hoped in before. It was the birth of something new that now, for the first time, disclosed itself to his perception. His hope was not given back to him in its old form. It was regenerated in the act of restoration. Previously it had been dim, undefined, subject to fluctuations; sometimes eager and enthusiastic, sometimes cast down and languishing; in many respects earthly, carnal and incompletely spiritualized. Apart from all of these defects, his previous hope had been a bare one, which could only sustain itself by projection into the future, but which lacked that vital support and nourishment in a present substantial reality without which no religious hope can permanently subsist.
Through the resurrection of Christ, all these faults were corrected; all these deficiencies supplied. For Peter looked upon the risen Christ as the beginning, the firstfruits of that
new world of God in which the believer’s hope is anchored. Jesus did not rise as he had been before, but transformed, glorified, eternalized, the possessor and author of a transcendent heavenly life at one and the same time, the revealer, the sample and the pledge of the future realization of the true kingdom of God. No prolonged course of training could have been more effective for purifying and spiritualizing the apostle’s hope than this single, instantaneous experience; this bursting upon him of a new form of eternal life, concrete and yet all-comprehensive in its prophetic significance. Well might the apostle say that he himself had been begotten again unto a new hope through the resurrection of Christ from the dead. And, of course, what was true of him was even more emphatically true of the readers of his epistle, who, if they were believers from the Gentiles, before their conversion had lived entirely without hope and without God in the world.”
― Grace and Glory
“The regenerating power of God is only found in the narrow way as this is the way separated unto Christ.”
― Purgatory; A place of pruning Book 1: Shaylee Escapes Hell
― Purgatory; A place of pruning Book 1: Shaylee Escapes Hell
“Although sponges have many different types of cells, most are not organized into organs with discrete functions, like kidneys, livers, or ovaries (although the choanocyte chambers could be considered simple organs). For this reason, sponges are sometimes described as having a ‘tissue-level’ organization. Some sponges have astonishing powers of regeneration, so extreme that they were the inspiration for regenerating aliens in the science-fiction television series Doctor Who. The defining experiments that revealed this property were published in 1907 by Henry Van Peters Wilson of the University of North Carolina, USA. Wilson mashed up a living sponge and passed it through a fine cloth, the sort used for sieving flour, thereby splitting most of it into individual cells. Wilson then observed that these cells gradually crawled back together and reassembled into a new sponge! Furthermore, if the cells of two different species were mixed together, they would sort themselves out and regenerate into the two original sponges again. Although regeneration is found in many branches of the Animal Kingdom, no other animals are as expert as some of the sponges.”
― The Animal Kingdom: A Very Short Introduction
― The Animal Kingdom: A Very Short Introduction
“Without the herbivore, grass is without value. Without the valuable cover of grass, the soil is without life. Without life, the terrestrial world becomes valueless and simply unhappy. The uniform diversity of the meadowland demonstrates that value co-creates the valuable via the tool of time. Time and value. Seeing and being. Grass is nothing at all. The community of grass is all.”
― Dark Cloud Country: The 4 Relationships of Regeneration
― Dark Cloud Country: The 4 Relationships of Regeneration

“Create an organization that is regenerative by design, fair and just, where its contributions are greater than the sum of its parts.”
― Sustainable Happy Profit
― Sustainable Happy Profit

“We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp is this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning.”
― On the Incarnation
― On the Incarnation

“If special revelation assumes that in consequence of sin the normal activity of the natural principium is disturbed, this implies of itself that the natural principium has lost its competency to judge… Being as he is, he can do nothing else than dispute your special revelation every right of existence; to move him to a different judgment you should not reason with him, but change him in his consciousness; and since this is the fruit of regeneration, it does not lie with you, but with God.”
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“Planarium is a small multicellular organism with an amazing capacity to regenerate; if cut into 200 pieces, it will grow 200 planaria. Its capacity is not limitless: if cut into more than about 250 pieces, each piece is smaller than the minimum module of interactions among cells needed to stimulate regeneration. It is likely that species differences in the capacity to regenerate are associated with the frequency and risk of local damage.”
― The Ecology of Collective Behavior
― The Ecology of Collective Behavior
“The natural man is self-centered, selfishness promotes self, protects self and provides for self. Your recognition of God will not go unchallenged by the natural man. The natural man fights for recognition and you should give what it fights for. However, the only recognition you should give to the natural man is its worthlessness in comparison to the NEW MAN in CHRIST JESUS!”
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