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“Ambedkar’s presidential speech elaborated on these themes. He argued forcefully that the multiplicity of castes, races, religions and languages could not come in the way of India’s readiness for independence. His eloquent and scathing indictment of imperialism attacked Britain for the impoverishment of India and for doing nothing to lighten either the burden of untouchability or the exploitation of peasants and workers. Finally, his reference to ‘capitalists’ and ‘landlords’ and his characterization of the Congress leaders as ‘feudalists’ indicate the growing influence of socio-economic radicalism on his thinking.”
Gail Omvedt, Ambedkar: Towards an Enlightened India
“Phule had propounded the theory of the Aryan invasion as the source of oppression; dalit radicals of the 1920s took it to its extreme; Amedkar denied it.”
Gail Omvedt
“This was a different experience from that of the nationalist elite. Gandhi may have travelled third class on trains out of conviction, but Ambedkar did so out of necessity. Nehru and his companions may have been able to give up their government jobs or connections with government institutions such as courts because they had the assurance that wealthy, often landlord families could continue to support the rest of their relatives.”
Gail Omvedt, Ambedkar
“Attacking the supposedly ‘moral’ critique of the love of money and worldly goods, he argued that ‘at a time when the whole world was living in “pain economy” … and when the productivity of human labour was extremely low … it is but natural that moralists should have preached the gospel of poverty and renunciation of worldly pleasures only because they were not to be had”
Gail Omvedt, Ambedkar

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