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“In our deepest longings we hear echoes of God's longing for us. And the more we can follow these deep-down desires, those that God places within us for our happiness, the more joyful we will find ourselves.”
James Martin, Between Heaven and Mirth: Why Joy, Humor, and Laughter Are at the Heart of the Spiritual Life
“When John O’Malley was a Jesuit novice, an older priest told him three things to remember when living in community: First, you’re not God. Second, this isn’t heaven. Third, don’t be an ass.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“But Jesus accepts what we give, blesses it, breaks it open, and magnifies it. Often in ways that we don’t see or cannot see. Or will not be able to see in this lifetime. Who knows what a kind word does? Who knows what a single act of charity will do? Sometimes the smallest word or gesture can change a life.”
James Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land
“Newly confident, Mary says yes. Notice that she does so in absolute freedom. No one coerces her. And she was free to say no. Mary also makes her decision without appealing to a man. She doesn’t ask Joseph for permission. Nor does she tell the angel that she must consult with her father. The young woman living in a patriarchal time makes a decision about the coming king. Someone with little power agrees to bring the powerful one into the world: “Let it be with me according to your word.”
James Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land
“One joke has a Franciscan, a Dominican, and a Jesuit celebrating Mass together when the lights suddenly go out in the church. The Franciscan praises the chance to live more simply. The Dominican gives a learned homily on how God brings light to the world. The Jesuit goes to the basement to fix the fuses.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“When we take ourselves too seriously, we are at the risk of taking other things, including God, too lightly,”
James J. Martin, Between Heaven and Mirth: Why Joy, Humor, and Laughter Are at the Heart of the Spiritual Life
“Finding God often happens in the midst of a community—with a “we” as often as an “I.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“Overall, being spiritual and being religious are both part of being in relationship with God. Neither can be fully realized without the other. Religion without spirituality can become a dry list of dogmatic statements divorced from the life of the spirit. This is what Jesus warned against. Spirituality without religion can become a self-centered complacency divorced from the wisdom of a community. That’s what I’m warning against. For St. Ignatius”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“Often, when we are in trouble, or doubting, or struggling, we rely on others to carry us to God. Just as often we must do the carrying, to help friends who are struggling. This is one of the many benefits of organized religion, as we all need others to help us find God. Even though we may disagree with others and find life in a community occasionally annoying and sometimes scandalous, we need others, because the community is one way that we are carried to God, especially when we are too weak to walk to God on our own. But I wondered about the paralyzed man. He may have felt shame for his illness or for being unable to support himself. Maybe his friends carried him in spite of himself. Sometimes when we are too embarrassed to approach God, someone must bring us there—even drag us there. Many times when I am discouraged, demoralized, or angry at God, it is friends who remind me of God’s great love and who carry me to God. We cannot come to God without others.”
James Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land
“Religion can provide a check to my tendency to think that I am the center of the universe, that I know better than anyone about God, and that God speaks most clearly through me.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“So be joyful. Use your sense of humor. And laugh with the God who smiles when seeing you, rejoices over your very existence, and takes delight in you, all the days of your life.”
James Martin, Between Heaven and Mirth: Why Joy, Humor, and Laughter Are at the Heart of the Spiritual Life
“define Ignatian spirituality in a few words, you could say that it is: Finding God in all things Becoming a contemplative in action Looking at the world in an incarnational way Seeking freedom and detachment”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“All work has dignity. No job, when done freely, is ignoble.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“The beginning of sanctity is loving yourself as a creation of God. And that means all of yourself, even the parts that you wish weren’t there, the parts that you wish God hadn’t made, the parts that you lament. God loves us like a parent loves a child—often more for the parts of the child that are weaker or where the child struggles or falters. More often than not, those very weaknesses are the most important paths to holiness, because they remind you of your reliance on God. “So, I will boast all the more gladly of my weaknesses,” wrote Saint Paul, “so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong” (2 Cor 12:9–10).”
James Martin, Becoming Who You Are: Insights on the True Self from Thomas Merton and Other Saints
“All of our lives are important, even the parts of our past that we have ignored, downplayed, or forgotten. If we open the door to our past, we will discover God there, accompanying us in both happy and sad moments.”
James J. Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land
“Before you begin, as in all prayer, remind yourself that you’re in God’s presence, and ask God to help you with your prayer. Gratitude: Recall anything from the day for which you are especially grateful, and give thanks. Review: Recall the events of the day, from start to finish, noticing where you felt God’s presence, and where you accepted or turned away from any invitations to grow in love. Sorrow: Recall any actions for which you are sorry. Forgiveness: Ask for God’s forgiveness. Decide whether you want to reconcile with anyone you have hurt. Grace: Ask God for the grace you need for the next day and an ability to see God’s presence more clearly.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“Often we are tempted to think that loving someone—a spouse, a boyfriend or girlfriend, or even just a friend— means clinging to them, which is a subtle form of ownership. But love means embracing the poverty of not owning the other. So chastity might be able to teach the world about a free way to love and a loving way to be free.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“God desires for us to be the persons we were created to be: to be simply and purely ourselves, and in this state to love God and to let ourselves be loved by God. It is a double journey, really: finding God means allowing ourselves to be found by God. And finding our true selves means allowing God to find and reveal our true selves to us.”
James Martin, Becoming Who You Are: Insights on the True Self from Thomas Merton and Other Saints
“All of us need to leave things behind in order to follow God. For some of us, it is addictive patterns of behavior, for others an overweening emphasis on our own success, for others the adulation of the crowd. It helps sometimes to look not just at what we’re leaving behind and what God promises us, but also at what God has shown us already. Just look at all those fish.”
James J. Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land
“We are gradually losing the art of silence. Of walking down the street lost in our own thoughts. Of closing the door to our rooms and being quiet. Of sitting on a park bench and just thinking. We may fear silence because we fear what we might hear from the deepest parts of ourselves. We may be afraid to hear that "still small" voice. What might it say? Might it ask us to change?”
James Martin, SJ
“What kind of relationship do you have if you never carve out time for the other person? One that is superficial and unsatisfying for both parties. That’s why prayer, or intentional time with God, is important if you want a relationship, a friendship, with God.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“In Ignatian spirituality there is nothing that you have to put in a box and hide. Nothing has to be feared. Nothing has to be hidden away. Everything can be opened up”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“Everyone’s true self is a unique creation of God’s, and the way to sanctity is to become the unique self that God wishes us to be.”
James Martin, Becoming Who You Are: Insights on the True Self from Thomas Merton and Other Saints
“The present moment holds infinite riches beyond your wildest dreams but you will only enjoy them to the extent of your faith and love. The more a soul loves, the more it longs, the more it hopes, the more it finds. —Jean-Pierre de Caussade, S.J. (1675–1751), The Sacrament of the Present Moment”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“This is the greatest challenge of faith, says Polish, “to live with a God we cannot fully understand, whose actions we explain at our own peril.”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“The problem was that whenever I considered "earning a living," I thought mostly about the "earning" and nothing about the "living.”
James Martin, My Life with the Saints
“So if anyone asks you to define Ignatian spirituality in a few words, you could say that it is: Finding God in all things Becoming a contemplative in action Looking at the world in an incarnational way Seeking freedom and detachment”
James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life
“There are many Christians who serve God with great purity of soul and perfect self-sacrifice in the active life….They know how to find God by devoting themselves to Him in self-sacrificing labors in which they are able to remain in His presence all day long….They lead lives of great simplicity in which they do not need to rise above the ordinary levels of vocal and affective prayer. Without realizing it, their extremely simple prayer is, for them, so deep and interior that it brings them to the threshold of contemplation. Such Christians…may reach a higher degree of sanctity than other who have been apparently favored with a deeper inner life.”
James Martin, Becoming Who You Are: Insights on the True Self from Thomas Merton and Other Saints
“The gatekeeper at the first door asks, “Is it true?” The second gatekeeper asks, “Is it helpful?” The third gatekeeper asks, “Is it kind?”
James Martin
“Fully human and fully divine” is, to use a loaded word, a mystery. Something not to be solved, but to be pondered.”
James Martin, Jesus: A Pilgrimage – A New York Times Bestselling Meditation on Christ, Scripture, and Faith in the Holy Land

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James Martin
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The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life The Jesuit Guide to (Almost) Everything
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My Life with the Saints My Life with the Saints
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