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“There is a difference between what is wrong and what is evil. Evil is committed when clarity is taken away from what is clearly wrong, allowing wrong to be seen as less wrong, excusable, right, or an obligatory commandment of the Lord God Almighty.
Evil is bad sold as good, wrong sold as right, injustice sold as justice. Like the coat of a virus, a thin veil of right can disguise enormous wrong and confer an ability to infect others.”
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Evil is bad sold as good, wrong sold as right, injustice sold as justice. Like the coat of a virus, a thin veil of right can disguise enormous wrong and confer an ability to infect others.”
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“LOVE THY NEIGHBOR The Evolution of In-Group Morality By John Hartung
January 1995 Skeptic 3(4)
The world's major religions espouse a moral code that includes injunctions against
murder, theft, and lying — or so conventional 19th- and 20th-century Western wisdom would have it. Evidence put forth here argues that this convention is a conceit which does not apply to the West's own religious foundations. In particular, rules against murder, theft, and lying codified by the Ten Commandments were intended to apply only within a cooperating group for the purpose of enabling that group to compete successfully against other groups. In addition, this in-group morality has functioned, both historically and by express intent, to create adverse circumstances between groups by actively promoting murder, theft, and lying as tools of competition. Contemporary efforts to present Judeo-Christian in-group morality as universal morality defy the plain meaning of the texts upon which Judaism and Christianity are based. Accordingly, that effort is ultimately hopeless.”
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January 1995 Skeptic 3(4)
The world's major religions espouse a moral code that includes injunctions against
murder, theft, and lying — or so conventional 19th- and 20th-century Western wisdom would have it. Evidence put forth here argues that this convention is a conceit which does not apply to the West's own religious foundations. In particular, rules against murder, theft, and lying codified by the Ten Commandments were intended to apply only within a cooperating group for the purpose of enabling that group to compete successfully against other groups. In addition, this in-group morality has functioned, both historically and by express intent, to create adverse circumstances between groups by actively promoting murder, theft, and lying as tools of competition. Contemporary efforts to present Judeo-Christian in-group morality as universal morality defy the plain meaning of the texts upon which Judaism and Christianity are based. Accordingly, that effort is ultimately hopeless.”
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