M.E. Bradford
Born
in Forth Worth, Texas, The United States
May 08, 1934
Died
March 03, 1993
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Founding Fathers: Brief Lives of the Framers of the United States Constitution
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published
1994
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7 editions
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Original Intentions: On the Making and Ratification of the United States Constitution
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published
1993
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2 editions
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A Better Guide Than Reason
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published
1979
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8 editions
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The Reactionary Imperative: Essays Literary and Political
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published
1999
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6 editions
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Remembering Who We Are: Observations of a Southern Conservative
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published
1985
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A Worthy Company: The Dramatic Story of the Men Who Founded Our Country
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published
1982
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5 editions
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Against the Barbarians and Other Reflections on Familiar Themes
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published
1992
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2 editions
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Religion & the Framers: The Biographical Evidence
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published
1991
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The Great Convention as Comic Action
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published
2013
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The Strange Career of C. Vann Woodward
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published
2014
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“For this equality belongs to the post-Renaissance world of ideology-of political magic and the alchemical science” of politics. Envy is the basis of its broad appeal. And rampant envy, the besetting virus of modern society, is the most predictable result of insistence upon its realization. Furthermore, hue and cry over equality of opportunity and equal rights leads, a fortiori, to a final demand for equality of condition. Under its pressure self respect gives way in the large majority of men who have not reached the level of their expectation, who have no support from an inclusive identity, and who hunger for “revenge” on those who occupy a higher station and will (they expect) continue to enjoy that advantage. The end result is visible in the spiritual proletarians of the “lonely crowd.” Bertrand de Jouvenel has described the process which produces such non-persons in his memorable study, On Power. They are the natural pawns of an impersonal and omnicompetent Leviathan. And to insure their docility such a state is certain to recruit a large “new class” of men, persons superior in “ability” and authority, both to their ostensible “masters” among the people and to such anachronisms as stand in their progressive way. Such is the evidence of the recent past and particularly of American history. Arrant individualism, fracturing and then destroying the hope of amity and confederation, the communal bond and the ancient vision of the good society as an extrapolation from family, is one villain in this tale. Another is rationalized cowardice, shame, and ingratitude hidden behind the disguise of self-sufficiency or the mask of injured merit. Interdependence, which secures dignity and makes of equality a mere irrelevance, is the principal victim.”
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“I oppose any regulation of private property, but when I see some developer clear-cutting one-hundred-year-old trees, I want to pass a law to pound the hell out of him.”
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