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David P. Gushee

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David P. Gushee

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Rev. Prof. Dr. David P. Gushee is Distinguished University Professor of Christian Ethics at Mercer University, Chair of Christian Social Ethics at Vrije Universiteit Amsterdam, and Senior Research Fellow, International Baptist Theological Study Centre. He is also the elected past-president of the American Academy of Religion and the Society of Christian Ethics. Dr. Gushee is the author, co-author, or editor of 28 books, including the bestsellers Kingdom Ethics and Changing Our Mind. His other most notable works are After Evangelicalism, Righteous Gentiles of the Holocaust, Introducing Christian Ethics, and The Sacredness of Human Life. He is widely regarded as one of the world’s leading Christian moral thinkers. Gushee and his wife, Jeanie, ...more

Average rating: 4.18 · 4,344 ratings · 667 reviews · 65 distinct worksSimilar authors
Changing Our Mind

4.31 avg rating — 1,305 ratings — published 2014 — 9 editions
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After Evangelicalism: The P...

4.18 avg rating — 770 ratings — published 2020 — 6 editions
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Still Christian: Following ...

4.11 avg rating — 595 ratings8 editions
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Defending Democracy from It...

4.17 avg rating — 133 ratings3 editions
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Moral Leadership for a Divi...

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3.98 avg rating — 115 ratings5 editions
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Kingdom Ethics: Following J...

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4.29 avg rating — 106 ratings10 editions
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A Letter to My Anxious Chri...

3.77 avg rating — 60 ratings3 editions
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Righteous Gentiles of the H...

4.38 avg rating — 45 ratings — published 1994 — 6 editions
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Introducing Christian Ethic...

4.48 avg rating — 27 ratings4 editions
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The Sacredness of Human Lif...

4.24 avg rating — 25 ratings — published 2012 — 5 editions
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More books by David P. Gushee…
After Evangelical...
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Quotes by David P. Gushee  (?)
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“Better is one day in the company of those bullied by Christians but loved by Jesus than thousands in the company of those wielding scripture to harm the weak and defenseless.”
David P. Gushee, Changing Our Mind: A call from America's leading evangelical ethics scholar for full acceptance of LGBT Christians in the Church

“Make your church a context where parents know that the right response to their teenagers is never to reject them as human beings, never to throw them out.”
David P. Gushee, Changing Our Mind

“If what we are talking about is blessing an anything-goes ethic in a morally libertine culture, I stand utterly opposed, as I have throughout my career. But if what we are talking about is carving out space for serious committed Christians who happen to be gay or lesbian, to participate in society as equals, in church as kin, and in the blessings and demands of covenant on the same terms as everyone else, I now think that has nothing to do with cultural, ecclesial and moral decline, and everything to do with treating people the way Christ did.”
David P. Gushee, Changing Our Mind

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“Better is one day in the company of those bullied by Christians but loved by Jesus than thousands in the company of those wielding scripture to harm the weak and defenseless.”
David P. Gushee, Changing Our Mind: A call from America's leading evangelical ethics scholar for full acceptance of LGBT Christians in the Church

“Make your church a context where parents know that the right response to their teenagers is never to reject them as human beings, never to throw them out.”
David P. Gushee, Changing Our Mind

“If what we are talking about is blessing an anything-goes ethic in a morally libertine culture, I stand utterly opposed, as I have throughout my career. But if what we are talking about is carving out space for serious committed Christians who happen to be gay or lesbian, to participate in society as equals, in church as kin, and in the blessings and demands of covenant on the same terms as everyone else, I now think that has nothing to do with cultural, ecclesial and moral decline, and everything to do with treating people the way Christ did.”
David P. Gushee, Changing Our Mind

“I just called the slaveholder version of Christianity "false." I believe that. But note that in situations of conflict participants view reality differently. The more intractable the conflict, especially where both sides have the capacity to hurt each other, the more difficult it is to determine who is "victim" and who is "oppressor." Think about how nothing is quite as predictable and fruitless as hearing estranged spouses blame each other for being abusive or oppressive. Liberation theology dealt with this perceptual gulf in conflicted situations by speaking of the "epistemological privilege of the poor/oppressed." This meant: the view of the truth of a conflictual situation is clearer from the underside than from the position of power. But this assumes that we know who is on the underside and who holds the power. I am not saying that the exodus-liberation-deliverance motif is invalidated; I am saying that few situations present themselves to us in such clarity as Exod. 1-2 enslavement and infanticide do.”
David P. Gushee, The Sacredness of Human Life: Why an Ancient Biblical Vision Is Key to the World's Future

“save our souls from being so blind that we pass unseeing when even the common thornbush is aflame with Your glory,”
David P. Gushee, Yours Is the Day, Lord, Yours Is the Night: A Morning and Evening Prayer Book

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