Romila Thapar
Born
in Lucknow, India
November 30, 1931
Genre
Influences
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A History of India, Vol. 1: From Origins to 1300
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published
1966
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48 editions
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Aśoka and the Decline of the Mauryas: With a new afterword, bibliography and index
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published
1961
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16 editions
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On Nationalism
by
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published
2016
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7 editions
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The Past As Present: Forging Contemporary Identities Through History
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published
2014
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9 editions
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Somanatha: The Many Voices of a History
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published
2004
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12 editions
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What is Nationalism?
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The Public Intellectual in India
by
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published
2015
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8 editions
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Voices of Dissent: An Essay
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Indian Tales
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published
1991
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7 editions
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Sakuntala: Texts, Readings, Histories
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published
1999
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12 editions
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“The fundamental sanity of Indian civilization has been due to an absence of Satan.”
― A History of India: Volume 1
― A History of India: Volume 1
“It must be said here that ‘Bharat Mata ki Jai’ is not an attribute of patriotism, but of deep patriarchy. Extreme mother-love is a camouflage for extreme misogyny. Over the past few years in India, the nature of the violence inflicted on women during rapes, riots and caste retributions is of an order seldom witnessed before in any part of the world, except perhaps, in Bosnia during the civil war, or in the Congo, or in Sri Lanka during the final moments of the pogrom against the civilian Tamil population there. From the barbarity of the jawans of the Assam Rifles on Manorama Devi, to incessant mass rapes by soldiers in Kashmir, to the graphic and horrific brutalities (that were videotaped) on even pregnant women in Gujarat in 2002, to the Nirbhaya case in Delhi, there is no evidence to prove that devotion towards an abstract ‘Bharat Mata’ translates into even a semblance of affection or respect for real flesh-and-blood women. Indeed, here it is only literally the flesh and blood that seems to matter. Add”
― On Nationalism
― On Nationalism
“Some have argued that as language is the medium of knowledge, that which comes in the form of language constitutes a text; since language is interpreted by the individual, the reading by the individual gives meaning to the text; therefore each time a text is read by a different individual it acquires a fresh meaning. Taken to its logical conclusion, this denies any generally accepted meaning of a text and is implicitly a denial of attempts at historical representation or claims to relative objectivity, since the meaning would change with each reading. However, the prevalent views are more subtle.”
― The Penguin History of Early India: From the Origins to AD 1300
― The Penguin History of Early India: From the Origins to AD 1300
Topics Mentioning This Author
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| The History Book ...: * COURSES ON INDIA | 3 | 128 | Jun 16, 2014 09:03AM | |
The History Book ...:
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