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Romila Thapar

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Romila Thapar


Born
in Lucknow, India
November 30, 1931

Genre

Influences


Romila Thapar is an Indian historian and Professor Emeritus at the Jawaharlal Nehru University, New Delhi.

A graduate from Panjab University, Dr. Thapar completed her PhD in the School of Oriental and African Studies at the University of London.

Her historical work portrays the origins of Hinduism as an evolving interplay between social forces. Her recent work on Somnath examines the evolution of the historiographies about the legendary Gujarat temple.

Thapar has been a visiting professor at Cornell University, the University of Pennsylvania, and the College de France in Paris. She was elected General President of the Indian History Congress in 1983 and a Corresponding Fellow of the British Academy in 1999.

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Quotes by Romila Thapar  (?)
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“The fundamental sanity of Indian civilization has been due to an absence of Satan.”
Romila Thapar, A History of India: Volume 1

“It must be said here that ‘Bharat Mata ki Jai’ is not an attribute of patriotism, but of deep patriarchy. Extreme mother-love is a camouflage for extreme misogyny. Over the past few years in India, the nature of the violence inflicted on women during rapes, riots and caste retributions is of an order seldom witnessed before in any part of the world, except perhaps, in Bosnia during the civil war, or in the Congo, or in Sri Lanka during the final moments of the pogrom against the civilian Tamil population there. From the barbarity of the jawans of the Assam Rifles on Manorama Devi, to incessant mass rapes by soldiers in Kashmir, to the graphic and horrific brutalities (that were videotaped) on even pregnant women in Gujarat in 2002, to the Nirbhaya case in Delhi, there is no evidence to prove that devotion towards an abstract ‘Bharat Mata’ translates into even a semblance of affection or respect for real flesh-and-blood women. Indeed, here it is only literally the flesh and blood that seems to matter. Add”
Romila Thapar, On Nationalism

“Some have argued that as language is the medium of knowledge, that which comes in the form of language constitutes a text; since language is interpreted by the individual, the reading by the individual gives meaning to the text; therefore each time a text is read by a different individual it acquires a fresh meaning. Taken to its logical conclusion, this denies any generally accepted meaning of a text and is implicitly a denial of attempts at historical representation or claims to relative objectivity, since the meaning would change with each reading. However, the prevalent views are more subtle.”
Romila Thapar, The Penguin History of Early India: From the Origins to AD 1300

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