Tom Burns
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Why Doctors Don't Get Rich: How YOU Can Create Freedom with Passive Income Investing
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Essential Study Skills: The Complete Guide to Success at University (SAGE Study Skills Series)
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published
2003
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13 editions
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best friends: witty meaningful quotes on friendship
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published
2004
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2 editions
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The Management of Innovation
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published
1994
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8 editions
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Essential Study Skills: The Complete Guide to Success at University (SAGE Study Skills Series)
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published
2008
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4 editions
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Wisecracks: Everyday Wit and Wisdom
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published
2005
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7 editions
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Daddy Cool: Humorous and Meaningful Quotes on Fatherhood
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published
2003
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5 editions
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That's Life: Humourous And Meaningful Quotes on Life
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published
2005
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3 editions
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Young at Heart: Keeping a Youthful Sense of Fun
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published
2006
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Yo Bro!: My Brother, My Friend
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published
2007
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2 editions
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“Talking about abstract things is important. Having big, wild conversations about concepts like art, music, time travel, and dreams makes it much easier when you’ll eventually need to talk about things like anger, sadness, pain, and love.”
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“Why do families blame themselves?
If so many of the family theories have been discredited why spend so much time on the issue here? Family theories in mental illness continue to exercise a remarkably powerful hold over us despite the evidence. And not just in schizophrenia but in depression, anorexia nervosa, personality disorder, drug and alcohol abuse, etc. Parents seem to have an endless capacity to blame themselves for what happens to their children (and perhaps children to blame their parents). This is probably because we need to believe it. Just as we need to believe in free will and our influence on the outside world, family members need to believe that they influence each other. If we didn’t why would we bother? The evolutionary psychologists would say that parents need to believe it to invest years and years bringing up their children. We’re biologically programmed to look after our children so we need some belief system to support it (just as they might say we’re biologically programmed to mate and need to believe in love to support it). It is proposed that such a belief is a mechanism for sustaining our attention to our biological task.
The downside is, of course, guilt and blame. If we believe we have an influence we feel we have failed if things do not work out well. It is inescapable. Even in expressed emotion work where therapists insist emphatically that no one is to blame and that the aim is solely to find more effective coping strategies, families do feel blamed. ‘If only we weren’t so over-involved he would not have so many relapses.’ ‘Other families must have dealt with it better otherwise how would the therapist know what to advise?’ For some families feeling responsible, despite the guilt, is preferable. It implies the logical consequence that there must be something they can do to influence the outcome. Cultures which value resignation are less likely to blame themselves (high expressed emotion is less common in India than in Europe).”
― Psychiatry: A Very Short Introduction
If so many of the family theories have been discredited why spend so much time on the issue here? Family theories in mental illness continue to exercise a remarkably powerful hold over us despite the evidence. And not just in schizophrenia but in depression, anorexia nervosa, personality disorder, drug and alcohol abuse, etc. Parents seem to have an endless capacity to blame themselves for what happens to their children (and perhaps children to blame their parents). This is probably because we need to believe it. Just as we need to believe in free will and our influence on the outside world, family members need to believe that they influence each other. If we didn’t why would we bother? The evolutionary psychologists would say that parents need to believe it to invest years and years bringing up their children. We’re biologically programmed to look after our children so we need some belief system to support it (just as they might say we’re biologically programmed to mate and need to believe in love to support it). It is proposed that such a belief is a mechanism for sustaining our attention to our biological task.
The downside is, of course, guilt and blame. If we believe we have an influence we feel we have failed if things do not work out well. It is inescapable. Even in expressed emotion work where therapists insist emphatically that no one is to blame and that the aim is solely to find more effective coping strategies, families do feel blamed. ‘If only we weren’t so over-involved he would not have so many relapses.’ ‘Other families must have dealt with it better otherwise how would the therapist know what to advise?’ For some families feeling responsible, despite the guilt, is preferable. It implies the logical consequence that there must be something they can do to influence the outcome. Cultures which value resignation are less likely to blame themselves (high expressed emotion is less common in India than in Europe).”
― Psychiatry: A Very Short Introduction
“نحن لا نشعر بالخجل أو نلوم أنفسنا إذا تطور مرض إلتهاب المفاصل لدى أحد أفراد الأسرة، فلماذا نفعل عندما يكون مكتئبًا؟”
― Psychiatry: A Very Short Introduction
― Psychiatry: A Very Short Introduction
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