Lyndsie Bourgon
Goodreads Author
Member Since
May 2013
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Tree Thieves: Crime and Survival in North America's Woods
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published
2022
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15 editions
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“The oldest coastal redwood to have its rings counted was 2,200 years old. A bit of its stump, which was growing when Hannibal took his elephants over the Alps, is preserved in Richardson Grove. But trees just as old - already ancient when philosophers in Greece and Rome dubbed them hulae and materia, or the matter of life - still fill Himboldt’s forests. Indeed, Redwood trees left I disturbed are virtually immortal: when fire touches a redwood trunk, its bark uses the chemical compound tannin to shield the tree from the flames. Some redwood bark, fluted in long, deep crevices that splinter and meander off, has been measured at two feet thick. Redwoods owe their longevity to their ability to sprout new trees from the trunks and roots of older specimens- making them not so different, really, from human children and parents.”
― Tree Thieves: Crime and Survival in North America's Woods
― Tree Thieves: Crime and Survival in North America's Woods
“Scientists have stumbled on the remains of ancient woods in this way, locating root systems that continue to support the forest long after the body of the tree has disappeared. In this sense the tree’s influence extends beyond the scope of its body; it remains an ancestor. The trees that once towered here on Yurok land continue to inform the actions and reactions of trees in front of us today.”
― Tree Thieves: Crime and Survival in North America's Woods
― Tree Thieves: Crime and Survival in North America's Woods
“Organizations like the World Bank and Interpol have estimated that the global scale of illegal logging generates somewhere between $51 billion and $157 billion annually. Thirty percent of the world's wood trade is illegal, and an estimated 80 percent of all Amazonian wood harvested today is poached. (In Cambodia that number jumps to 90 percent.)”
― Tree Thieves: Crime and Survival in North America's Woods
― Tree Thieves: Crime and Survival in North America's Woods
“But in the end, stories are about one person saying to another: This is the way it feels to me. Can you understand what I'm saying? Does it also feel this way to you?”
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“the old broad-gauged, integrative “natural history” began to fragment into specializations. History increasingly began an archival pursuit, carried on by urban scholars; there was less and less dirt on it. Recently, however, that drift toward an unnatural history has run up against a few hard facts: dwindling energy supplies, population pressures on available food, the limits and costs of technology. A growing number of scholars, consequently, have begun to talk about something called “environmental history” … the new history will re-create, though in a more sophisticated form, the old parson-naturalists synthesis. It will, that is, seek to combine once again natural science and history … into a major intellectual enterprise that will alter considerably our understanding of historical processes. What the inquiry involves … is the development of an ecological perspective on history.”
― The Wealth of Nature: Environmental History and the Ecological Imagination
― The Wealth of Nature: Environmental History and the Ecological Imagination
“All those “why” questions are rooted in culture, which is to say, in ethical beliefs. I emphasize the point not to denigrate the achievements of scientists, but only to remind that natural science cannot by itself fathom the sources of the crisis it has identified, for the sources lie not in the nature that scientists study but in the human nature and, especially, in the human culture that historians and other humanists have made their study.”
― The Wealth of Nature: Environmental History and the Ecological Imagination
― The Wealth of Nature: Environmental History and the Ecological Imagination






































