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Margaret Stutley

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Margaret Stutley’s books

Average rating: 3.5 · 42 ratings · 7 reviews · 13 distinct works • Similar authors

	Shamanism: An Introduction 3.25 avg rating — 28 ratings — published 2002 — 10 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Hinduism: The Eternal Law 3.40 avg rating — 5 ratings — published 1989 — 4 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Şamanizm Değişen bilinç Hallerinde Ruhlar Dünyası İle Bağlantı Kurmak 3.67 avg rating — 3 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 BC - AD 1500 by Margaret Stutley, James Stutley 4.50 avg rating — 2 ratings — published 2003 — 7 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Harper's Dictionary of Hinduism: Its Mythology, Folklore, Philosophy, Literature, and History by Margaret Stutley, James Stutley really liked it 4.00 avg rating — 2 ratings — 4 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Ancient Indian Magic & Folklore: An Introduction really liked it 4.00 avg rating — 1 rating — published 2001 — 4 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Hindu Deities: A Mythological Dictionary With Illustrations really liked it 4.00 avg rating — 1 rating — published 2006 — 3 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	An Illustrated Dictionary of Hindu Iconography really liked it 4.00 avg rating — 1 rating — published 1985 — 6 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Introduction to the Magical Elements in the Bible 0.00 avg rating — 0 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	A Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 B.C.-A.D. 1500 by Margaret Stutley, James Stutley 0.00 avg rating — 0 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars

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“Shankara’s views were gradually accepted, possibly because he presented brahman both as the cosmic principle and as a personal god (isvara), which added emphasis to the teaching of the later Upanisads and to that of Patañjali. Advaita Vedanta thus reinforced the teaching of the Bhagavadgitä and the concept of liberation (mukti) by grace (prasäda), faith (sraddha), and devotion (bhakti). It succeeded in reviving the ancient belief in the affinity of mankind with the world of nature. From being merely one of the darsanas, the Vedanta became an element that permeated all Hindu cults and dissolved sectarian distinctions. It gave to the Supreme Essence (paramätman), Vishnu and Shiva the common, all-inclusive designation, ‘Isvara’.”
― Margaret Stutley, Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 BC - AD 1500

tags: hinduism, indian-philosophy, shankara, upanishads, vedanta, vedanta-concepts

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“Though each of the Vedas may be regarded as a separate work, their composition must have originated contemporaneously. Thus there is no clear division between the notion of the personification of stellar, atmospheric and chthonic phenomena and the henotheistic and henotic notions that finally superseded them. Some members of the brahmin and ksatra classes, and even of the südra, joined secret coteries in the seclusion of the forest and composed radical Äranyakas and Upanisads, which rejected ritual sacrifice as the sole means of liberation (moksa), and introduced a monistic doctrine. Such ideas challenged the stereotyped theological dogmas and revitalized religion in India. So great was their impact that the Äranyakas and Upanishads were finally regarded as the fulfilment of Vedic nascent aspirations, and therefore called the Vedanta, the end or conclusion ‘anta’ of the Veda.”
― Margaret Stutley, Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 BC - AD 1500

tags: hinduism, indian-philosophy, upanishads, vedanta, vedas, vedic-tradition

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