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J. Sai Deepak

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J. Sai Deepak


Born
in Hyderabad, Telangana, India., India
November 23, 1985

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I am an engineer-turned-litigator practising as an arguing counsel before the High Court of Delhi and the Supreme Court of India. I graduated with a bachelor’s degree in mechanical engineering from Anna University (2002-06) and a bachelor’s degree in law from IIT Kharagpur (2006-09). From July 2009 until June 2016, I was a litigator at the NCR-based Firm Saikrishna and Associates. I was an Associate Partner at the Firm when I quit in June 2016 to set up independent practice as an arguing counsel. Civil Commercial litigation, Constitutional law and Competition law are my primary areas of practice. Since 2010, I have been writing intermittently on the blawg “The Demanding Mistress” on civil commercial litigation. Opinions expressed by me here ...more

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Quotes by J. Sai Deepak  (?)
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“Bharat as a civilisation was a reality, and reducing that reality and near-unbroken lived experience to a mere talking point to score brownie points over one another was more a proof of expediency than real conviction in the values the Indic civilisation stood for.”
J Sai Deepak, India that is Bharat: Coloniality, Civilisation, Constitution

“The ‘modern’, ‘rational’, ‘scientific’, Christian European coloniser could not get himself to acknowledge that the lived experience and traditional knowledge of native societies gathered over millennia could teach him more than a thing or two about living in harmony with nature as opposed to merely salvaging what remained of it in the name of ‘sustainable’ development.”
J Sai Deepak, India that is Bharat: Coloniality, Civilisation, Constitution

“is precisely for these reasons that De Roover calls both secularism and liberalism secularised versions of Christian onto-epistemology, obscured by the employment of secularism itself as a filter to understand history. De Roover is not alone in holding this view. There are others, such as Carl L. Becker, S.J. Barnett and Elizabeth S. Hurd, who believe that at the very least the evidence to support the common assumption that the Enlightenment was a move away from Christianity towards secular reason is as far as it can get from being conclusive. That the secularisation of the Enlightenment is perhaps the consequence of a retrospective approach to history, appears to be the more plausible argument. This is because several of the leading Enlightenment thinkers were pious Christians in a society heavily committed to Christianity, whose philosophies were significantly more influenced”
J Sai Deepak, India that is Bharat: Coloniality, Civilisation, Constitution

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