Barry Magid

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Barry Magid

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January 2019


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Barry Magid Just write. About the feeling of your own stuckness for a start. Being blocked, being stuck, is an experience we all know but rarely see put into word…moreJust write. About the feeling of your own stuckness for a start. Being blocked, being stuck, is an experience we all know but rarely see put into words. (unless your a fan of Beckett..) But just putting in the time at your desk, whether you write anything or nothing is the the writer's life...(less)
Barry Magid As a zen teacher, I give weekly talks to my students. I've gotten used to fashioning whatever I happen to be reading or thinking about into short serm…moreAs a zen teacher, I give weekly talks to my students. I've gotten used to fashioning whatever I happen to be reading or thinking about into short sermons, even if they sometimes are rather idiosyncratic. So my students get to hear about Isaiah Berlin and Hubert Dreyfus as well as Dogen and Rinzai. All those talks sometimes add of to a book, with themes emerging I didn't know I was exploring... (less)
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Dando Fim à Busca da Felici...

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Quotes by Barry Magid  (?)
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“All our efforts won’t make water any wetter.”
Barry Magid, Ending the Pursuit of Happiness: A Zen Guide

“o DSM-IV, caracteriza o transtorno de personalidade borderline como uma entidade patológica distinta cujas características incluem “um padrão predominante de instabilidade de relacionamentos interpessoais, autoimagem e afeto, e impulsividade acentuada iniciada na primeira infância”, além de vários outros critérios diagnósticos. Em face disso, Brandchaft e Stolorow propuseram, de modo incisivo, que não existia nada que pudesse ser denominado de personalidade borderline. Ou seja, as instabilidades registradas no DSM emergiam apenas em contextos específicos – particularmente em contextos de terapia que negavam o impacto do modo de investigação do analista sobre a experiência do paciente e que insistiam em localizar o problema exclusivamente dentro do indivíduo. A assim chamada síndrome era, na verdade, um artefato de um modelo de tratamento médico não-empático – semelhante à minha entrevista inicial com o analista eminente –, uma quimera iatrogênica (ou seja, causada pelo médico). Os pacientes borderline eram, de fato, indistinguíveis dos pacientes narcisistas de Kohut quando recebiam respostas que permitiam o surgimento da conexão selfobjeto necessária. O que fora descrito medicamente como uma condição patológica em um indivíduo era, na verdade, um subproduto do distúrbio ou da falta de sintonia por parte do ambiente selfobjetal do paciente”
Barry Magid, Ordinary Mind: Exploring the Common Ground of Zen and Psychoanalysis

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