Samdhong Rinpoche
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“The world is full of wretchedness. Nobody can deny it. Our bodies are subject to decay, disease, pain and death. And there are the miseries of the world such as poverty, inequality, hatred. Every single person whether well-known or unknown, rich or poor, young or old, carries his own bundle of misery— his body—to which he is bound by karma. A sensible person should not only recognise the immense misery in the world but should also enquire into its cause. According to a Buddhist doctrine, misery is caused by karma which is conditioned by pleasure, the product of an impure mind. This impure mind is created by the illusion of the self, avidyā or ignorance. The illusion of self can only be eradicated by prajñā or wisdom or the understanding achieved through samādhi, the concentrated mind. And the concentrated mind can only be achieved if we have observed śīla, the moral or righteous way of living. Therefore, the entire Buddhist teaching is summarised in triśikshā, the three doctrines—śīla, samādhi and prajñā. It is clear from this that meditation becomes indispensable for anybody who tries to achieve right understanding of Truth, the realisation of Truth, the realisation of selflessness or of Self as it is. Thus, we should meditate in order to develop our mind and attain an insight into the inner”
― Tibetan Meditation
― Tibetan Meditation
“Practicing meditation as escape has the dimensions of hypocrisy and deluding oneself. So meditation must be for the evolution and improvement of one's mind and for its purification. There can be no spiritual practice which is motivated by the desire to escape from complexity.
Abandoning what we authentically know about ourselves in order to conform to the demands of our society drags both ourselves and our societies down to the level of something functional rather than something alive.
Non-violent struggle is simply note newsworthy and places no pressure on politicians to act. It can safely be ignored because its response to being ignored will remain non-violent.”
― Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today's World
Abandoning what we authentically know about ourselves in order to conform to the demands of our society drags both ourselves and our societies down to the level of something functional rather than something alive.
Non-violent struggle is simply note newsworthy and places no pressure on politicians to act. It can safely be ignored because its response to being ignored will remain non-violent.”
― Uncompromising Truth for a Compromised World: Tibetan Buddhism and Today's World
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