Frank Bird Linderman
Born
in Cleveland, Oh., The United States
September 25, 1869
Died
May 12, 1938
Genre
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Pretty-shield: Medicine Woman of the Crows
by
17 editions
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published
1973
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Plenty-coups: Chief of the Crows
by
26 editions
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published
1962
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كوخ نسر الحرب: حكايات الأسباب الهندية
by
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published
1915
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Indian Old-Man Stories: More Sparks from War Eagle's Lodge-Fire
by
63 editions
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published
1996
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Lige Mounts: Free Trapper
29 editions
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published
2005
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Big Jinny: The Story Of A Grizzly Bear
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Henry Plummer: A Novel
by
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published
2000
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Old Man Coyote: The Authorized Edition
by
8 editions
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published
1996
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Native American Myths and Legends: Collections of Traditional Stories from the Sioux, Blackfeet, Chippewa, Hopi, Navajo, Zuni and Others
4 editions
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published
2010
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Kootenai Why Stories
by
4 editions
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published
1997
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“May her moccasins make tracks in many snows that are yet to come”
― Pretty-shield: Medicine Woman of the Crows
― Pretty-shield: Medicine Woman of the Crows
“The men were thorough sportsmen, loving horse-racing, foot-racing, and gambling. They were graceful winners, and good losers in games of chance. And they were firm believers in luck, and in the medicine conferred in dreams. Men often starved, and even tortured themselves, in preparation for desired medicine-dreams. Then, weakened both physically and mentally by enervating sweat-baths and fatigue, they slipped away alone to some dangerous spot, usually a high mountain-peak, a sheer cliff or a well-worn buffalo-trail that might be traveled at any hour by a vast herd of buffalo; and here, without food, or water, they spent four days and nights (if necessary) trying to dream, appealing to invisible “helpers,” crying aloud to the winds until utter exhaustion brought them sleep, or unconsciousness—and perhaps a medicine-dream. If lucky, some animal or bird appeared to the dreamer, offering counsel and help, nearly always prescribing rules which if followed would lead the dreamer to success in war. Thereafter the bird or animal appearing in the medicine-dream was the dreamer’s medicine. He believed that all the power, the cunning, and the instinctive wisdom, possessed by the appearing bird or animal would forever afterward be his own in time of need. And always thereafter the dreamer carried with him some part of such bird or animal. It was his lucky-piece, a talisman, and he would undertake nothing without it upon his person.”
― Blackfeet Indians
― Blackfeet Indians
“Smoking was a sacred ceremony. Old plains Indians sealed oaths and agreements with the pipe. In smoking, the host or master of ceremonies, filled and lighted the stone pipe, offering its stem first to the sun (the father) and then to the earth (the mother) before smoking, himself. Next he passed the pipe to the guest on his left, "as the sun travels." After smoking, usually taking three deep draughts, this guest handed the pipe to the man on his left, the pipe's stem being kept pointed at the lodge-wall in its movements. And the pipe must not be handed across the doorway. When the man nearest the door on the host's left hand had smoked, the pipe must go back to the "head" of the lodge where the host passed it to the guest on his right, the pipe going, unsmoked to the guest nearest the door on that side. When this guest had smoked he passed the pipe to the guest on his left, so that the pipe again began to move "as the sun travels." If the pipe needed refilling it was handed back to the host who replenished it, the guests passing it along, unsmoked, to the man who had discovered its emptiness. Nobody might properly pass between smokers and the lodge-fire.”
― Blackfeet Indians
― Blackfeet Indians
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