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Hugh Kennedy

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Hugh Kennedy


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NOTE: There is more than one author with this name on Goodreads.
Hugh^Kennedy

Has studies Arabic at the Middle East Centre for Arabic Studies. Went on to read Arabic, Persian & History at Cambridge. Taught in the Department of Medieval History at St Andrews since 1972, and was elected Fellow of the Royal Society of Edinburgh (2000).

Average rating: 3.83 · 2,103 ratings · 248 reviews · 36 distinct worksSimilar authors
The Great Arab Conquests: H...

3.87 avg rating — 963 ratings — published 2007 — 12 editions
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When Baghdad Ruled the Musl...

3.72 avg rating — 342 ratings — published 2004 — 18 editions
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The Caliphate (Pelican Books)

3.95 avg rating — 275 ratings — published 2016 — 14 editions
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The Prophet and the Age of ...

3.70 avg rating — 178 ratings — published 1986 — 19 editions
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Muslim Spain and Portugal: ...

3.93 avg rating — 158 ratings — published 1996 — 14 editions
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Mongols, Huns and Vikings: ...

3.67 avg rating — 63 ratings — published 2002 — 7 editions
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Crusader Castles

3.84 avg rating — 31 ratings — published 1994 — 12 editions
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The Armies of the Caliphs: ...

3.89 avg rating — 27 ratings — published 2001 — 16 editions
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The Early Abbasid Caliphate...

3.89 avg rating — 18 ratings — published 1981 — 10 editions
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The Byzantine and Early Isl...

4.57 avg rating — 7 ratings — published 2007 — 4 editions
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More books by Hugh Kennedy…
Quotes by Hugh Kennedy  (?)
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“But, as the ninth-century cultural critic Jahiz wrote, `Some people who affect asceticism and self denial are uneasy and embarrassed when cunt, cock and fucking are mentioned but most men you find like that are without knowledge, honour, nobility or dignity.'2 I have certainly not played up these features of the narrative,”
Hugh Kennedy, When Baghdad Ruled the Muslim World: The Rise and Fall of Islam's Greatest Dynasty

“The caliphate of al-Nasir saw the first sustained involvement by the Umayyads in North African politics.26 Morocco at this stage was, compared with Muslim Spain, a very underdeveloped country. There had been very little Arab settlement and the country remained over-whelmingly Berber and largely rural, the inhabitants living either as pastoral nomads or settled farmers. Tribal allegiances and rival-ries remained the basis of political activity. Only Fes, settled in the ninth century by colonists from Qayrawan and Cordoba, was a really urban community, although Sijilmassa, the great entrepot for Saharan trade far to the south, was a large oasis settlement. In theory much of the area was under the authority of the Idrisids, based in Fes. The Idrisids were descendants of 'Ali, who had fled west in 786 after a failed rebellion against the Abbasids.27 They did not rule a state in the conventional sense but, somewhat like the traditional Zaydi Imams of Yemen, enjoyed a certain prestige among the tribal leaders because of their religious status and were acknowledged as mediators if not rulers. They seem to have had no organized administration or government apparatus. By the beginning of the tenth century, the Idrisid family had split into many different branches which vied ineffectually for such authority as the family name could still command. Smaller but more coherent were the political units based on Sijilmassa and Nakur. Sijilmassa on the fringes of the Sahara was ruled by the Midrarids, a Berber dynasty of Kharijite persuasions. Nakur on the Mediterranean coast was a small city-state ruled by a popular Sunni dynasty, the Banu Witt, who had had contacts with the Umayyads in the previous century. There had certainly been commercial and personal contacts between al-Andalus and North Africa in the ninth century, especially with the Rustamid dynasty of Tahert in central Algeria.”
Hugh Kennedy

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