Hugh Kennedy
Genre
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The Great Arab Conquests: How the Spread of Islam Changed the World We Live In
12 editions
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published
2007
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When Baghdad Ruled the Muslim World: The Rise and Fall of Islam's Greatest Dynasty
18 editions
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published
2004
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The Caliphate (Pelican Books)
14 editions
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published
2016
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The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century
19 editions
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published
1986
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Muslim Spain and Portugal: A Political History of al-Andalus
14 editions
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published
1996
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Mongols, Huns and Vikings: Nomads at War
7 editions
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published
2002
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Crusader Castles
12 editions
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published
1994
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The Armies of the Caliphs: Military and Society in the Early Islamic State
16 editions
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published
2001
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The Early Abbasid Caliphate: A Political History
10 editions
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published
1981
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The Byzantine and Early Islamic Near East
4 editions
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published
2007
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“But, as the ninth-century cultural critic Jahiz wrote, `Some people who affect asceticism and self denial are uneasy and embarrassed when cunt, cock and fucking are mentioned but most men you find like that are without knowledge, honour, nobility or dignity.'2 I have certainly not played up these features of the narrative,”
― When Baghdad Ruled the Muslim World: The Rise and Fall of Islam's Greatest Dynasty
― When Baghdad Ruled the Muslim World: The Rise and Fall of Islam's Greatest Dynasty
“The caliphate of al-Nasir saw the first sustained involvement by the Umayyads in North African politics.26 Morocco at this stage was, compared with Muslim Spain, a very underdeveloped country. There had been very little Arab settlement and the country remained over-whelmingly Berber and largely rural, the inhabitants living either as pastoral nomads or settled farmers. Tribal allegiances and rival-ries remained the basis of political activity. Only Fes, settled in the ninth century by colonists from Qayrawan and Cordoba, was a really urban community, although Sijilmassa, the great entrepot for Saharan trade far to the south, was a large oasis settlement. In theory much of the area was under the authority of the Idrisids, based in Fes. The Idrisids were descendants of 'Ali, who had fled west in 786 after a failed rebellion against the Abbasids.27 They did not rule a state in the conventional sense but, somewhat like the traditional Zaydi Imams of Yemen, enjoyed a certain prestige among the tribal leaders because of their religious status and were acknowledged as mediators if not rulers. They seem to have had no organized administration or government apparatus. By the beginning of the tenth century, the Idrisid family had split into many different branches which vied ineffectually for such authority as the family name could still command. Smaller but more coherent were the political units based on Sijilmassa and Nakur. Sijilmassa on the fringes of the Sahara was ruled by the Midrarids, a Berber dynasty of Kharijite persuasions. Nakur on the Mediterranean coast was a small city-state ruled by a popular Sunni dynasty, the Banu Witt, who had had contacts with the Umayyads in the previous century. There had certainly been commercial and personal contacts between al-Andalus and North Africa in the ninth century, especially with the Rustamid dynasty of Tahert in central Algeria.”
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