Paul Avrich

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Paul Avrich


Born
in New York, New York, The United States
August 04, 1931

Died
February 16, 2006

Website

Genre


"He was a noted historian and professor who authored many books on anarchist history, including books on the Haymarket Riot, the Modern School Movement, the Russian Revolution and a collection of oral interviews with American anarchists titled Anarchist Voices. Avrich was nominated for the Pulitzer Prize several times and in 1984 he won the Philip Taft Labor History Award."
From Infoshop News obituary http://news.infoshop.org/article.php?...
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Average rating: 3.88 · 5,973 ratings · 445 reviews · 47 distinct worksSimilar authors
The Russian Anarchists

4.14 avg rating — 205 ratings — published 1967 — 12 editions
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Kronstadt 1921

4.11 avg rating — 149 ratings — published 1970 — 15 editions
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Sasha and Emma: The Anarchi...

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4.13 avg rating — 137 ratings — published 2012 — 4 editions
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Sacco and Vanzetti: The Ana...

4.19 avg rating — 118 ratings — published 1990 — 10 editions
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The Modern School Movement:...

4.05 avg rating — 118 ratings — published 1980 — 10 editions
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The Haymarket Tragedy

4.32 avg rating — 99 ratings — published 1984 — 3 editions
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Anarchist Portraits

4.03 avg rating — 102 ratings — published 1988 — 8 editions
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Anarchist Voices: An Oral H...

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4.03 avg rating — 100 ratings — published 1994 — 8 editions
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Russian Rebels, 1600-1800 (...

3.74 avg rating — 96 ratings — published 1972 — 9 editions
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An American Anarchist: The ...

4.19 avg rating — 81 ratings — published 1978 — 4 editions
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Quotes by Paul Avrich  (?)
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Bakunin, on the other hand, considered himself a revolutionist of the deed, "not a philosopher and not an inventor of systems, like Marx." He adamantly refused to recognize the existence of any "a priori ideas or preordained, preconceived laws." Bakunin rejected the view that social change depended on the gradual maturation of "objective" historical conditions. On the contrary, he believed that men shaped their own destinies, that their lives could not be squeezed into a Procrustean bed of abstract sociological formulas. "No theory, no ready-made system, no book that has ever been written will save the world," Bakunin declared. "I cleave to no system, I am a true seeker." Mankind was not compelled to wait patiently as the fabric of history unfolded in the fullness of time. By teaching the working masses theories, Marx would only succeed in stifling the revolutionary ardor every man already possessed—"the impulse to liberty, the passion for equality, the holy instinct of revolt.”
Paul Avrich, The Russian Anarchists

“Yet, if they repudiated the social dogmas of their time as artificial, abstract, and far removed from real life, their own approach to building the good society could hardly be called pragmatic or empirical. Visionary utopians, the anarchists paid scant attention to the practical needs of a rapidly changing world; they generally avoided careful analysis of social and economic conditions, nor were they able or even willing to come to terms with the inescapable realities of political power. For the religious and metaphysical gospels of the past, they substituted a vague messianism which satisfied their own chiliastic expectations; in place of complex ideologies, they offered simple action-slogans, catchwords of revolutionary violence, poetic images of the coming Golden Age. By and large, they seemed content to rely on "the revolutionary instincts of the masses" to sweep away the old order and "the creative spirit of the masses" to build the new society upon its ashes. "Through a Social Revolution to the Anarchist Future!" proclaimed a group of exiles in South America; the practical details of agriculture and industry "will be worked out afterwards" by the revolutionary masses. Such an attitude, though it sprang from a healthy skepticism towards the ideological "blueprints" and "scientific laws" of their Marxist adversaries, could be of little help in setting a course of action designed to revolutionize the world.”
Paul Avrich, The Russian Anarchists

“While entrusting the intellectuals with a critical role in the forthcoming revolution, Bakunin at the same time cautioned them against attempting to seize political power on their own, in the manner of the Jacobins or their eager disciple Auguste Blanqui. On this point Bakunin was most emphatic. The very idea that a tiny band of conspirators could execute a coup d'état for the benefit of the people was, in his derisive words, a "heresy against common sense and historical experience." These strictures were aimed as much at Marx as at Blanqui. For both Marx and Bakunin, the ultimate goal of the revolution was a stateless society of men liberated from the bonds of oppression, a new world in which the free development of each was the condition for the free development of all. But where Marx envisioned an intervening proletarian dictatorship that would eliminate the last vestiges of the bourgeois order, Bakunin was bent on abolishing the state outright. The cardinal error committed by all revolutions of the past, in Bakunin's judgment, was that one government was turned out only to be replaced by another. The true revolution, then, would not capture political power; it would be a social revolution, ridding the world of the state itself.”
Paul Avrich, The Russian Anarchists

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