Historical Materialism Quotes
Quotes tagged as "historical-materialism"
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“We are conscious of ourselves because we are conscious of others; and in an analogous manner, we are conscious of others because in our relationship to ourselves we are the same as others in their relationship to us. I am aware of myself only to the extent that I am as another for myself.”
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“But having developed productive forces to a tremendous extent, capitalism has become enmeshed in contradictions which it is unable to solve. By producing larger and larger quantities of commodities, and reducing their prices, capitalism intensifies competition, ruins the mass of small and medium private owners, converts them into proletarians and reduces their purchasing power, with the result that it becomes impossible to dispose of the commodities produced. On the other hand, by expanding production and concentrating millions of workers in huge mills and factories, capitalism lends the process of production a social character and thus undermines its own foundation, inasmuch as the social character of the process of production demands the social ownership of the means of production; yet the means of production remain private capitalist property, which is incompatible with the social character of the process of production. These irreconcilable contradictions between the character of the productive forces and the relations of production make themselves felt in periodical crises of overproduction, when the capitalists, finding no effective demand for their goods owing to the ruin of the mass of the population which they themselves have brought about, are compelled to burn products, destroy manufactured goods, suspend production, and destroy productive forces at a time when millions of people are forced to suffer unemployment and starvation, not because there are not enough goods, but because there is an overproduction of goods.”
― Dialectical and Historical Materialism
― Dialectical and Historical Materialism
“We know today that there is no such thing as absolute truth, that everything is relative, that everything is dependent on the conditions of time and place; but precisely for that reason, we should be very cautious in judging the “ignorance” of various historical periods. Their ignorance, to the extent that it is manifested in their characteristic social movements, aspirations and ideals, is also relative.”
― The Materialist Conception of History
― The Materialist Conception of History
“The specific economic form, in which unpaid surplus-labour is pumped out of direct producers, determines the relationship of rulers and ruled, as it grows directly out of production itself and, in turn, reacts upon it as a determining element. Upon this, however, is founded the entire formation of the economic community which grows up out of the production relations themselves, thereby simultaneously its specific political form. It is always the direct relationship of the owners of the conditions of production to the direct producers — a relation always naturally corresponding to a definite stage in the development of the methods of labour and thereby its social productivity — which reveals the innermost secret, the hidden basis of the entire social structure and with it the political form of the relation of sovereignty and dependence, in short, the corresponding specific form of the state. This does not prevent the same economic basis — the same from the standpoint of its main conditions — due to innumerable different empirical circumstances, natural environment, racial relations, external historical influences, etc. from showing infinite variations and gradations in appearance, which can be ascertained only by analysis of the empirically given circumstances.”
― Capital: A Critique of Political Economy, Volume 3
― Capital: A Critique of Political Economy, Volume 3
“The class struggle, which is always present to a historian influenced by Marx, is a fight for the crude and material things without which no refined and spiritual things could exist. Nevertheless, it is not in the form of the spoils which fall to the victor that the latter make their presence felt in the class struggle. They manifest themselves in this struggle as courage, humor, cunning, and fortitude. They have retroactive force and will constantly call in question every victory, past and present, of the rulers. As flowers turn toward the sun, by dint of a secret heliotropism the past strives to turn toward that sun which is rising in the sky of history. A historical materialist must be aware of this most inconspicuous of all transformations.”
― On the Concept of History
― On the Concept of History
“THE theory of historical materialism has brought to light some most important truths. Humanity is not an animal species, it is a historical reality.”
― The Second Sex
― The Second Sex
“It is a development of history that has transformed the political classes into social classes such that, just as the Christians are equal in heaven yet unequal on earth, so the individual members of a people are equal in the heaven of their political world yet unequal in the earthly existence of society.”
― Critique of Hegel's Philosophy of Right
― Critique of Hegel's Philosophy of Right
“To call ourselves historical beings is to say that we are constitutively capable of self-transcendence, becoming at one with ourselves only in death.”
― Materialism
― Materialism
“In studying such transformations it is always necessary to distinguish between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, artistic or philosophic – in short, ideological forms in which men become conscious of this conflict and fight it out. Just as one does not judge an individual by what he thinks about himself, so one cannot judge such a period of transformation by its consciousness, but, on the contrary, this consciousness must be explained from the contradictions of material life, from the conflict existing between the social forces of production and the relations of production. No social order is ever destroyed before all the productive forces for which it is sufficient have been developed, and new superior relations of production never replace older ones before the material conditions for their existence have matured within the framework of the old society.”
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“The uninterrupted victory of democracy, which to our revisionism as well as to bourgeois liberalism, appears as a great fundamental law of human history and, especially, modern history has shown upon closer examination to be a phantom. No absolute and general relation can be constructed between capitalist development and democracy. The political form of a given country is always the result of the composite of all the existing political factors, domestic as well as foreign. It admits within its limits all variations of the scale from absolute monarchy to the democratic republic.”
― Reform or Revolution
― Reform or Revolution
“To recognize, within limits, the validity of historical materialism is not tantamount to acknowledging the truth of Marxism.”
― Main Currents Of Marxism: The Founders, The Golden Age, The Breakdown
― Main Currents Of Marxism: The Founders, The Golden Age, The Breakdown
“Of course, society, too, changes and develops in accordance with a certain law, not by man’s own will. But the action of law in society is fundamentally different from that of the law of nature.”
― The Juche Philosophy is an Original Revolutionary Philosophy
― The Juche Philosophy is an Original Revolutionary Philosophy
“At the present time, it is of course still impossible to foresee to any precise degree just what sections of the field of history will be illuminated and just how much light will be cast by a materialist investigation which would proceed from a more concrete study of the capitalist curve and the interrelationship between the latter and all the aspects of social life. Conquests that may be attained on this road can be determined only as the result of such an investigation itself, which must be more systematic, more orderly than those historical materialist excursions hitherto undertaken. In any case, such an approach to modern history promises to enrich the theory of historical materialism with conquests far more precious than the extremely dubious speculative juggling with the concepts and terms of the materialist method that has, under the pens of some of our Marxists, transplanted the methods of formalism into the domain of the materialist dialectic, and has led to reducing the task to rendering definitions and classifications more precise and to splitting empty abstractions into four equally empty parts; it has, in short, adulterated Marxism by means of the indecently elegant mannerisms of Kantian epigones. It is a silly thing indeed endlessly to sharpen and resharpen an instrument to chip away Marxist steel, when the task is to apply the instrument in working over the raw material!”
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“Illusion is the most tenacious weed in the collective consciousness; history teaches, but it has no pupils.”
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“Politics always lags behind economics, far behind. The state apparatus is far more resistant than is possible to believe; and it succeeds, at moments of crisis, in organizing greater forces loyal to the regime than the depth of the crisis might lead one to suppose. This is especially true of the more important capitalist states.”
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“The law of combined development of backward countries – in the sense of a peculiar mixture of backward elements with the most modern factors – here rises before us in its most finished form, and offers a key to the fundamental riddle of the Russian revolution. If the agrarian problem, as a heritage from the barbarism of the old Russian history, had been solved by the bourgeoisie, if it could have been solved by them, the Russian proletariat could not possibly have come to power in 1917. In order to realise the Soviet state, there was required a drawing together and mutual penetration of two factors belonging to completely different historic species: a peasant war – that is, a movement characteristic of the dawn of bourgeois development – and a proletarian insurrection, the movement signalising its decline. That is the essence of 1917.”
― History of the Russian Revolution
― History of the Russian Revolution
“The Marxist critique of the postulates of bourgeois democracy is in fact based on the definition of the class character of modern society. It demonstrates the theoretical inconsistency and the practical deception of a system which pretends to reconcile political equality with the division of society into social classes determined by the nature of the mode of production.”
― The Democratic Principle
― The Democratic Principle
“The real contradiction between Marx's scientific socialism and all bourgeois philosophy and sciences consists entirely in the fact that scientific socialism is the theoretical expression of a revolutionary process, which will end with the total abolition of these bourgeois philosophies and sciences, together with the abolition of the material relations that find their ideological expression in them.”
― Marxism and Philosophy
― Marxism and Philosophy
“The bourgeois standpoint has to stop in theory where it has to stop in social practice — as long as it does not want to cease being a 'bourgeois' standpoint altogether, in other words supersede itself.”
― Marxism and Philosophy
― Marxism and Philosophy
“A radical social revolution depends on certain definite historical conditions of economic development as its precondition. It is also only possible where with capitalist production the industrial proletariat occupies at least an important position among the mass of the people. And if it is to have any chance of victory, it must be able to do immediately as much for the peasants as the French bourgeoisie, mutatis mutandis, did in its revolution for the French peasants of that time. A fine idea, that the rule of labour involves the subjugation of land labour! But here Mr Bakunin's innermost thoughts emerge. He understands absolutely nothing about the social revolution, only its political phrases. Its economic conditions do not exist for him. As all hitherto existing economic forms, developed or undeveloped, involve the enslavement of the worker (whether in the form of wage-labourer, peasant etc.), he believes that a radical revolution is possible in all such forms alike. Still more! He wants the European social revolution, premised on the economic basis of capitalist production, to take place at the level of the Russian or Slavic agricultural and pastoral peoples, not to surpass this level [...] The will, and not the economic conditions, is the foundation of his social revolution.”
― Conspectus of Bakunin’s Statism and Anarchy
― Conspectus of Bakunin’s Statism and Anarchy
“The form of family corresponding to civilization and coming to definite supremacy with it is monogamy, the domination of the man over the woman, and the single family as the economic unit of society. The central link in civilized society is the state, which in all typical periods is without exception the state of the ruling class, and in all cases continues to be essentially a machine for holding down the oppressed, exploited class.”
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“Those who substitute "people" for class, by prioritising the proletarian class above the party, believe they are rendering it a supreme homage whilst in fact they are declassing it, drowning it in "popular" confusion, and sacrificing it on the altar of counter-revolution.”
― The Fundamentals, of Revolutionary Communism
― The Fundamentals, of Revolutionary Communism
“Like right, so crime, i.e. the struggle of the isolated individual against the prevailing conditions, is not the result of pure arbitrariness. On the contrary, it depends on the same conditions as that rule. The same visionaries who see in right and law the domination of some independently existing, general will can see in crime the mere violation of right and law.”
― The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
― The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy
“Every ideology dies together with the social relations which produced it. This final disappearance is, however, preceded by a moment when the ideology, suffering the blows of the critique directed at it, loses its ability to veil and conceal the social relations from which it emanated. The exposure of the roots of an ideology is a sure sign of its imminent end. For, as Lassalle said: "The dawning of a new age always consists only in the knowledge attained about the true nature of the preceding reality.”
― Law and Marxism
― Law and Marxism
“The contradiction between the individual and the social, between the private and the universal, which bourgeois philosophy is unable to do away with, despite all its efforts, is the very basis of life in bourgeois society as a society of commodity-producers.
This contradiction is embodied in the actual interrelations of people who cannot regard their private endeavors as social aspirations except in the absurd and mystified form of the value of commodities.”
― The General Theory of Law and Marxism
This contradiction is embodied in the actual interrelations of people who cannot regard their private endeavors as social aspirations except in the absurd and mystified form of the value of commodities.”
― The General Theory of Law and Marxism
“The modern proletariat was not led by the social-democracy into class struggle. On the contrary, the international social-democratic movement was called into being by the class struggle to bring a conscious aim and unity into the various local and scattered fragments of the class struggle.”
― The Crisis in the German Social-Democracy
― The Crisis in the German Social-Democracy
“Have private property, capitalist exploitation and class rule ceased to exist? Or, have the propertied classes in a spell of patriotic fervour declared: in view of the needs of the war we hereby turn over the means of production, the earth, the factories and the mills thereon, into the possession of the people? Have they relinquished the right to make profits out of these possessions? Have they set aside all political privileges, will they sacrifice them upon the altar of the fatherland, now that it is in danger? It is, to say the least, a rather naive hypothesis, and sounds almost like a story from a kindergarten primer. And yet the declaration of our official leaders, that the class struggle has been suspended, permits no other interpretation.”
― The Crisis in the German Social-Democracy
― The Crisis in the German Social-Democracy
“Imperialism is not the creation of any one or of any group of states. It is the product of a particular stage of ripeness in the development of capital, an innately international condition, an indivisible whole, that is recognizable only in all its relations, and from which no nation can hold aloof at will.”
― The Crisis in the German Social-Democracy
― The Crisis in the German Social-Democracy
“We need not assume that the course of the Russian revolution was predetermined in all its features or in the sequence of all its major phases and incidents. But its general direction had been set not by the events of a few years or months; it had been prepared by the developments of many decades, even several epochs. The historian who labours to reduce the mountain of the revolution to a few contingencies, stands as helpless before it as once stood the political leaders who sought to prevent its rise.”
― The Unfinished Revolution: Russia 1917-67
― The Unfinished Revolution: Russia 1917-67
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