Malcolm Margolin
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The Ohlone Way
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published
1978
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17 editions
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The Way We Lived: California Indian Stories, Songs & Reminiscences
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published
1981
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12 editions
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Trail Posts: A Literary Exploration of Californias State Parks
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published
2014
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4 editions
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East Bay Out: A Personal Guide to the East Bay Regional Parks
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published
1974
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6 editions
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Earth Manual: How to Work on Wild Land Without Taming It
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published
1975
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10 editions
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Native Ways: California Indian Stories & Memories
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published
1995
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3 editions
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Deep Hanging Out: Wanderings and Wonderment in Native California
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Night in a Shaman's House
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Following the Game: Hunting Traditions of Native California
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オローニの日々―サンフランシスコ先住民のくらしと足跡
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“Along with the mystical wonderment and sense of ecological responsibility that comes with the recognition of connectedness, more disturbing images come to mind. When applied to economics, connectedness seems to take the form of chain stores, multinational corporations, and international trade treaties which wipe out local enterprise and indigenous culture. When I think of it in the realm of religion, I envision smug missionaries who have done such a good job of convincing native people everywhere that their World-Maker is the same as God, and by this shoddy sleight of hand have been steadily impoverishing the world of the great fecundity and complex localism of belief systems that capture truths outside the Western canon. And I wonder—if everything's connected, does that mean that everything can be manipulated and controlled centrally by those who know how to pull strings at strategic places?”
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“The Ohlones seem to have lived at a time and in a spiritual place before the imagination was cast away and isolated from “mainstream” consciousness. Since dreams were real, when an animal-god appeared in the hollows of the dream mind, it was not mere illusion: it was divine revelation.”
― The Ohlone Way
― The Ohlone Way
“And I wonder---if everything's connected, does that mean that everything can be manipulated and controlled centrally by those who know how to pull strings. . . .”
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