Frederick D. Wilhelmsen
Born
in Michigan, The United States
January 01, 1923
Died
May 21, 1996
Website
Genre
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Man's Knowledge of Reality: An Introduction to Thomistic Epistemology
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published
1956
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16 editions
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The Metaphysics of Love
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Being and Knowing: Reflections of a Thomist
by
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published
1991
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8 editions
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The Paradoxical Structure of Existence
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published
2015
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10 editions
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Hilaire Belloc
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published
1953
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10 editions
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Christianity and political philosophy
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published
1982
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7 editions
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Citizen of Rome: Reflections from the Life of a Roman Catholic
by
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published
1978
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The War in Man: Media and Machines
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published
1970
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Telepolitics: The Politics of Neuronic Man
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published
1972
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Seeds of Anarchy: A Study of Campus Revolution
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“A basic flaw in contemporary American educational philosophy as much as it is under the influence of the late John Dewey, is it s failure to grasp the essentially artistic character of teaching. Due to an inflated opinion of "science" and all things supposedly "scientific," educators have been loathe to admit that teaching is an art, not a science. The art of teaching is a mingling of the liberal and the dramatic arts. Above and beyond the subject matter, the teacher actually needs but two assets: (a) a grasp of the liberal arts of grammar, rhetoric,and logic; (b) a mastery of the dramatic art of presentation." — pg 126 footnote 1.”
― Man's Knowledge of Reality: An Introduction to Thomistic Epistemology
― Man's Knowledge of Reality: An Introduction to Thomistic Epistemology
“Philosophers in the scholastic tradition have usually defined intellectual certitude as a proposition in which we have no reasonable 'fear' of the opposite proposition turning out to be the truth. But this "fear" of which the medieval scholastics spoke does not convey their teaching to a mind trained in the proper formalities of the English language. A lack of fear, in this context, means that we cannot judge the opposite to be possible and that we are fully conscious of the reasons why we cannot. We have no reason permitting us to withhold assent to the proposition at hand. "lack of fear, " in this context, is something intellectual; it is not really a "lack of fear," in the emotional sense at all, and "fear" —in English - connotes the emotional. A man can possess intellectual certitude about a proposition and still fail to possess subjective or emotional certitude. He can emotionally fear the opposite, even though he cannot think the opposite to be a possibility. A man ca be absolutely certain that a God exists and still feel His absence. pg 172”
― Man's Knowledge of Reality: An Introduction to Thomistic Epistemology
― Man's Knowledge of Reality: An Introduction to Thomistic Epistemology
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