Harry Haywood’s Followers (36)

Harry Haywood

Born

in Omaha, Nebraska, The United States

December 13, 1901

Died

January 01, 1985

Genre

Politics, History

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From Wikipedia:
Harry Haywood (February 6, 1898 - January 1985) was born in South Omaha, Nebraska to former slaves, Harriet and Haywood Hall. He was the youngest of three children. Named after his father at birth, Haywood Hall, "Harry Haywood" is a pseudonym adopted in 1925. Radicalized by the Chicago Race Riot of 1919, he was a leading African American member of both the Communist Party of the United States (CPUSA) and the Communist Party of the Soviet Union (CPSU). He is best known for his significant theoretical contributions to the Marxist national question and as a founder of the Maoist New Communist Movement.

Harry Haywood began his revolutionary career by joining the African Blood Brotherhood in 1922 followed by the Young Communist Lea From Wikipedia:
Harry Haywood (February 6, 1898 - January 1985) was born in South Omaha, Nebraska to former slaves, Harriet and Haywood Hall. He was the youngest of three children. Named after his father at birth, Haywood Hall, "Harry Haywood" is a pseudonym adopted in 1925. Radicalized by the Chicago Race Riot of 1919, he was a leading African American member of both the Communist Party of the United States (CPUSA) and the Communist Party of the Soviet Union (CPSU). He is best known for his significant theoretical contributions to the Marxist national question and as a founder of the Maoist New Communist Movement.

Harry Haywood began his revolutionary career by joining the African Blood Brotherhood in 1922 followed by the Young Communist League in 1923. Shortly thereafter, in 1925 he joined the Communist Party, USA. After joining the CPUSA Haywood went to Moscow to study, first to the Communist University of the Toilers of the East in 1925, then to the International Lenin School in 1927. He stayed until 1930 as a delegate to the Communist International (Comintern). There he worked on commissions dealing with the question of African Americans in the United States as well as the development of the "Native Republic Thesis" for the South African Communist Party. Haywood worked to draft the "Comintern Resolutions on the Negro Question" of 1928 and 1930, which put forward the line that African Americans in the Black Belt of the United States made up an oppressed nation, with the right to self-determination up to and including secession. He would continue to fight for this line throughout his life.

In the CPUSA, Haywood served on the Central Committee from 1927 to 1938 and on the Politburo from 1931 until 1938. He also participated in the major factional struggles internal to the CPUSA against Jay Lovestone and Earl Browder, regularly siding with William Z. Foster.

Following the death of Stalin in 1953 and Nikita Krushchev's rise to power, the CPUSA accompanied Moscow in Krushchev's policy of destalinization and "peaceful coexistence". Long an admirer of Mao Zedong, Harry Haywood was one of the pioneers of the anti-revisionist movement born out of the growing Sino-Soviet split. He was driven out of the CPUSA in the late 1950s along with many others who took firm anti-revisionist or pro-Stalin positions.

After being isolated and driven from the ranks of the CPUSA, Harry Haywood became one of the initiators of the New Communist Movement, the goal of which was to found a new vanguard Communist Party on an anti-revisionist basis, believing the CPUSA to have deviated irrevocably from Marxism-Leninism. He was one of the founders of the Provisional Organizing Committee for a Communist Party (POC), formed in New York in August, 1958 by eighty-three mostly Black and Puerto Rican delegates from the CPUSA. According to Haywood, the POC rapidly degenerated into an isolated, dogmatic, ultraleft sect, completely removed from any political practice.

He went from there to work in one of the newly formed Maoist groups of the New Communist Movement, the Communist Party (Marxist-Leninist). In the CP(M-L) Haywood served on the Central Committee and published, along with his other major works, his 700 page, critical autobiography, Black Bolshevik. This book became, because of its breadth and scope, an important document and through it and his other writings Haywood was able to provide ideological leadership to the New Communist Movement ...more

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Harry Haywood’s books

Average rating: 4.57 · 293 ratings · 38 reviews · 19 distinct works • Similar authors

	Black Bolshevik: Autobiography of an Afro-American Communist 4.59 avg rating — 203 ratings — published 1978 — 4 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Negro Liberation 4.66 avg rating — 35 ratings — published 1948 — 4 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	For a Revolutionary Position on the Negro Question 4.44 avg rating — 25 ratings — published 1975	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Black Communist in the Freedom Struggle: The Life of Harry Haywood by Harry Haywood, Gwendolyn Midlo Hall (Editor) 4.24 avg rating — 21 ratings — published 2012 — 6 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Lynching: A Weapon of National Oppression by Harry Haywood, Milton Howard 4.80 avg rating — 5 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Selected Works of Harry Haywood by Harry Haywood, J. Sykes (Contributor) it was amazing 5.00 avg rating — 2 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Negro Liberation it was amazing 5.00 avg rating — 1 rating — 5 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Christian Mysticism and Other Essays 0.00 avg rating — 0 ratings — 3 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	BLACK BOLSHEVIK; Autobiography of an Afro American Communist. 0.00 avg rating — 0 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Black Bolshevik: Autobiography of an African American Communist 0.00 avg rating — 0 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars

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Quotes by Harry Haywood (?)

“Throughout this whole struggle, we Black students at the school had been ardent supporters of the position of Stalin and the Central Committee. Most certainly we were Stalinists – whose policies we saw as the continuation of Lenin’s. Those today who use the term “Stalinist” as an epithet evade the real question: that is, were Stalin and the Central Committee correct? I believe history has proven that they were correct.”
― Harry Haywood

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“The result was the resolution on the South African question which La Guma, Nasanov and I had worked on the previous winter. It recommended that the Party put forward and work for an independent Native South African Republic with full and equal rights for all races as a stage toward a Workers and Peasants Republic. This was to be accompanied by the slogan "Return the land to the Natives." The resolution was not only rejected by the Party leadership, but they had now sent a lily-white delegation to the congress to fight for its repeal.”
― Harry Haywood, Black Bolshevik: Autobiography of an African American Communist

tags: communism, cpsa, cpusa, decolonization, marxism, south-africa

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“As did most of the white leading cadre, Bunting exhibited a paternalism with respect to the Natives. This paternalism was rooted in an abiding lack of faith in the revolutionary potential of the Native movement. They saw the South African revolution in terms of the direct struggle for socialism. This white leadership, brought up in the old socialist traditions and comprised mainly of European immigrants, had not yet absorbed Lenin's teachings on the national and colonial questions.”
― Harry Haywood, Black Bolshevik: Autobiography of an African American Communist

tags: communism, decolonization, marxism, south-africa

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Harry Haywood’s Followers (36)

Harry Haywood

Combine EditionsHarry Haywood’s books

Combine Editions
Harry Haywood’s books