Philip Shepherd's Blog

October 17, 2020

Семейка Крудс Новоселье мультфильм на русском смотреть онлайн.

СМОТРЕТЬ Мультфильм Семейка Крудс Новоселье, [Семейка Крудс Новоселье] онлайн.. «Семейка Крудс Новоселье» (Мультик, 2020) онлайн.






Семейка Крудс Новоселье


Семейка Крудс Новоселье


Семейка Крудс Новоселье






Наша жизнь Семейка Крудс Новоселье в указанном квартире непрерывно нелегкая, поскольку на любой из их эксплуатации присутствует эти то есть некоторые люди проблемы. Но в то время, когда семейные еще да гигантская, мера осложнений совершенно не исключить. Наши основные главные персонажи водятся в представленном узкой площадях, компания около них лично мелкое да еще или соседей по ряду решительно нет, про того человека дабы уж на что с какой целью-либо дарить. То есть этой будет жизнь наших мультгероев, которые конкретно выбиться из сил но от такого вида эксплуатации, но лучше отдельный из сего семьи устали это так гнездиться.



Они теснятся в нашем нормальной пещере, веселятся бытием, так же наслаждаются отрадам которые сейчас, бывают около их составе поверх протяжений всей животе. А вот как который-такое секунда, нынешней героине приелось простой икона живота, однако отправилась в представленном рейс. Действительно необходимое род Семейка Крудс Новоселье находилось вынуждено тронуть за ней лично, ввиду они соображают это за пребольшой мир ее дожидается силища испытаний. Для оному ведь этот банк ни в жизнь и не оставляли следующую пещеру, мня что иностранный мир про них лично чтобы повадки не был.



Начиная с настоящего момента,Семейка Крудс Новоселье целиком квартире наступает немало насыщенных и поэтому неизгладимых этапов, которые сейчас совсем так или иным способом, изменит дни всех наших киногероев, по той причине, что их всего знакомый простыня животе несколько раз и аналогично совсем нарушился да здесь, каждый современный из их составе раскусывает во вкусе пристроен представленный мир.


Со указанного часу однако завязывается полноценный поступательное движение, так как перед всех без исключения пор семейка Крудс считала что книги и журналы неповторимые с высоты этой земной шар. Так уж или другими словами как-нибудь еще все они хоть из пушки над ух ошибались, так как где-значит именно там далеко кроме всего прочего имеются целостные люди, абсолютно не настоящая династия, но народы, те что объединились и существуют.







Семейка Крудс Новоселье 954 Семейка Крудс Новоселье 596 Семейка Крудс Новоселье 199 Семейка Крудс Новоселье 543


Семейка Крудс Новоселье 600 Семейка Крудс Новоселье 987 Семейка Крудс Новоселье 710 Семейка Крудс Новоселье 511


The post Семейка Крудс Новоселье мультфильм на русском смотреть онлайн. appeared first on Philip Shepherd.

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Published on October 17, 2020 05:46

August 7, 2020

Surrendering to the Wisdom of Your Body

Ian MacKenzie is a deeply inquiring, paradigm shifting writer, speaker, filmmaker and facilitator who also runs a podcast called the Mythic Masculine. He interviewed me for it recently, and together we delved into subjects and issues dear to my heart. I loved this conversation and hope you’ll have a chance to join us for a listen.






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Published on August 07, 2020 11:14

July 27, 2020

Tracking Yes: An interview with Liz Wiltzen

I had a fabulous romp with Liz Wiltzen on her podcast "Tracking Yes: A Guide to Everyday Magic". We had so much fun that we're going to do it again, but in the meantime you can listen to Part 1 at  https://www.lizwiltzen.com/podcast











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Published on July 27, 2020 06:57

July 26, 2020

The spaciousness of Being, the activation of purpose

We are in the midst of an extraordinary moment in history – witnesses to and participants in a global unravelling. It is a potent storm fuelled by three converging vectors: the untold damage human activity is inflicting on nature; the disruptive virus that nature is inflicting on human activity; and the ideas of power, inequality and entitlement, ossified within human institutions, that are inflicting pain on fellow humans.  


There is no telling when this storm will pass, or how it will alter our world. One thing seems certain to me, though: it’s never been more important to ground yourself in being and feel yourself aligned with and carried forward by your deepest purpose. This short essay reflects on the nature of those challenges.















Your body takes up space in the world. Everyone’s does. But think about it for a moment: the space your body occupies is not an encroachment on the world’s space, or an intrusion into it. Nor does it represent some kind of annexation, wherein your body claims ownership over that space and holds it separate from the world. The space your body takes up belongs to the world as much as it belongs to you. The world courses unstoppably through it. That happens in the form of light, sound, gravity, electromagnetic waves and particle streams, of course. But also with every breath you take, with every morsel you eat, with every tear you shed, parts of you are turning into the world and parts of the world are turning into you. So the space occupied by your body is not where you hoard the self, but where your self and the world converge in a living partnership. There is no ‘me’ apart from that partnership. That partnership is the process of your being. It is the fundamental nature of your reality.












Listen to Philip reading this piece:








https://philipshepherd.com/wp-content/uploads/2020/07/The-Spaciousness-of-Being-JULY-2020_01.mp3













Your life is carried forward by that partnership for all the days you spend on this earth. Your existence depends on it: you cannot dissolve the partnership without dissolving your life. What you can do, though – and what we all tend to do – is to grow forgetful of it. Even as the partnership continues to sustain us, our awareness of the body tends to dim as we learn to contract our thinking more and more into our heads. We leave the spaciousness of being and hem ourselves into the consolidations of doing. We come to observe the living convergence of self and world through the static prism of idea, and eventually we stop feeling it. Which means we stop feeling our reality.


The values and hierarchies of our culture encourage that retreat from our natural spaciousness. We are told to uphold a fiction of the body as a mechanical thing that operates in a mechanical universe, and to fabricate a sense of self that stands aloof from all partnership. But there’s more to our culture’s message than mere encouragement. I think our culture is so attached to its fantasies of independence, domination and control that it looks upon the spaciousness of being as though it were a death threat – because once you feel the spaciousness within your body in its continuity with the spaciousness of the wide world and beyond, the self-important ego suffers an existential shock, and can tailspin into confusion and disorientation. Your cherished little concretized certainties are suddenly awash in a tidal wave of mystery.


The spaciousness of being hums with every possibility. Every consequence of past events ripples untraceably through it as though through a fathomless ocean, as does the potential for every event that is to come. Like the quantum vacuum, the spaciousness of being is the empty nothing out of which everything is birthed. And even as the spaciousness of being contains your body, your body contains it. All that lives through it lives also through you.


The body can recover its natural spaciousness when it empties of expectation and comes fully to rest in the present. But that process of emptying directly contradicts our cultural directive to secure the self within a fortified boundary. So let’s look at that emptying. To allow your body to truly come to rest on the earth and in the present, you need to find ways of opening it to the present and the earth. And that undertaking will necessarily draw you into a process of deep undoing. It requires a dismantling of the body’s inner barricades and divisions: bringing voice back to the silenced shadows within its flesh; dissolving its congested anxieties; softening any resistance you might have to belonging to something larger than yourself; and disarming the insensate patterns held in the body that fortify you against uncertainty. As all those frozen energies yield and thaw and harmonize, they open within the body a cavern that is spacious enough to receive the world – a cavern that welcomes the empty nothing out of which everything is birthed. The currents of the transforming present course through that cavern within, even as they flow through the spaciousness of the world around you.


The spaciousness of your being is like the space within a bell – it is what enables you to attune to the world. Such attunement is very different from sitting in your head and noticing the world ‘out there’. Attunement enables the world to be also felt ‘in here’ – in the empty resonance of your being. It allows you to come home to the fundamental reality of your life: feeling ‘your’ space as a continuity of the world’s; feeling your life as a continuity of the world’s. Moreover, as you attune to the living world that holds you, you cannot but awaken to the intimacy of your partnership with it. That partnership summons you to come and play and give the whole of your being to help ease and deepen the harmony in which you live. And you’ll find that the service or task to which you are summoned is one that directly activates the gifts of your deepest nature. By surrendering to what the world is calling from you, then – by allowing your being to be so profoundly activated – you also surrender to the flowering of your fullest humanity.


Feeling your life carried forward by that partnership relies on your ability to sensitize the body’s spaciousness to the spaciousness of being to which it belongs. But there is a compelling reason we tend to consolidate within ourselves and barricade the door against our fundamental nature. The spaciousness of being is something you can join, you can be carried by, you can dance with – but it is not something you can control. And in a culture that obsessively asserts agendas of control over the natural harmony of the world, that partnership looks scary. Control is what we trust. Harmony, a property of the whole, is way beyond control. You can find guidance in the world’s harmony, but you will never dominate it. Furthermore, if you accept that guidance and undertake the work it is calling you to, it will not offer you a map, a clear destination, or any assurance of success. All it can guarantee is that by giving your life to what the world is summoning you to, the whole of your being will come alive, and your purpose will be illuminated by being lived.


A body trapped in its own consolidations is like a singing bowl filled with sand: it cannot ring to the world around it. When you cannot yield to the spaciousness of being and attune to the world, there can be no felt partnership. There can be no palpable guidance. You are immunized against the juicy exhilaration and wonder of feeling yourself being organized by the mindful whole. What you are left with instead is your aloneness, and the endless task of organizing yourself.


It seems our culture has made a choice: we would rather feel ourselves alone in the world than to feel ourselves not in control of it. By siding with the fantasy of control, we turn our backs on the experience of feeling the whole moving and speaking through us. We miss the grace and wonder of life itself. On the other hand, once you identify a choice that your culture has made on your behalf, you are free to begin forging a new one.











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Published on July 26, 2020 09:41

July 24, 2020

An Interview with Ian Lobas

What I loved about this interview with Ian Lobas is his commitment to digging into my work in a way that would most directly and practically benefit his audience. Well, I also loved just talking with him – for his honesty, curiosity and humour. Hope you enjoy it!


You can listen here or on Ian's site.












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Published on July 24, 2020 07:03

July 21, 2020

Interview with Satyen Raja from Warrior Sage

I loved my conversation with Satyen Raja, co-founder of Warrior Sage. I hope you will enjoy it too!

















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Published on July 21, 2020 07:06

May 2, 2020

Conversation with Retake our Democracy

Paul Gibson is the director of a vital, grass-roots organization called Retake Our Democracy. It's bringing crucial questions and information forward in ways that are designed to activate our engagement. He and I had a wide-ranging, lively, rich conversation, which I hope you enjoy!






























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Published on May 02, 2020 09:51

April 29, 2020

Lively interview with Simon Paul Sutton

Talking with Simon Paul Sutton is always a glorious adventure. Hope you enjoy this romp together as we explore themes dear to both of our hearts.
























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Published on April 29, 2020 09:56

April 20, 2020

April 11, 2020

COVID is Us

As the economic engines that propel civilization have reluctantly, suddenly, astonishingly been brought almost to a standstill, we find ourselves at a strange crossroads. This will all end, but when it does how will we move forward? At this point no one knows – but there can be no question that we are in the midst of an unprecedented opportunity to reassess. And it’s not just an opportunity – it comes upon us as a responsibility. If we are to honor the suffering and death the novel coronavirus has brought in its wake, we need to learn from it. We need to take stock. We need to newly assess what really matters in the long run. We need to open our eyes to what we have been devoted to as a culture and as individuals, and in the space of this strange pause, we need to consider what we will devote our energies to when it ends.



As I settle into the enveloping peace of my neighbourhood – punctuated by birdsong and underpinned by the whispering of the breeze through the trees – it seems to me that collectively we’re emerging from a sort of fog. There’s a sense that for decades we’ve been caught up in a giant, self-glorifying house party that has been going non-stop. Celebrating our own bravura, we’ve been obsessed merely with satisfying our desire for more: more stuff, more distractions, more status, more busyness, more titillation, more whatever. And the party has been roaring on heedless of its effect on the neighbours – but they weren’t invited anyway, and who really cares how they’re affected by our self-serving frenzy? And even as we exhaust ourselves in the process, the main thing has been to keep the party going – because we no longer remember what ‘enough’ means, and we crave and demand and feel entitled to endless more.


But now the party has been brought to a grinding halt. And as its mad energy dissipates, we begin to notice the mess we’ve made. We take stock of how our ‘neighbours’ have been affected: the bees, the monarchs, the frogs and turtles, the elephants. The trees, lakes, grasses and oceans. They are all suffering. And it slowly dawns on us that somewhere along the line we committed to a system that mistakes damaging failures for stories of success. In our muddled frenzy we got it backwards. Insanely backwards. The overriding concern of politicians and economists and corporations has been to keep the party going and growing – bigger! more! better! But in our self-obsessed, drunken oblivion we didn’t really notice that when the party is rocking the most – when our economy is firing on all cylinders – our ‘neighbours’ most deeply suffer. Disguised as a triumph of our cleverness, the system is actually set up so there can only be losers: the better the economy does, the greater the suffering of nature. And ultimately nature is all we have.


Two deer standing on city street at nightWe’ve noticed the suffering of nature before, but we’ve noticed it the way one might notice the scenery outside the window of a railway carriage. We ‘know’ about the insect holocaust, the death of coral reefs, the plastics in our water, the degradation of soil, the species extinction, the melting of the permafrost, and on and on. But today the view has changed. The locomotive has come to a halt, and as we step out of the carriage onto the earth, we notice how different the world feels now that the rushing has stopped. With the most toxic effects of human activity on pause, our global neighbourhood – like a recovering COVID patient – is breathing a little easier. The birds on my street can communicate without having to compete with the roar of jet engines overhead. The air is noticeably clearer. In the canals of Venice dolphins are returning to water that is cleaner and, more important, quieter. Wild goats are roaming though Welsh villages. Caribou are strolling through downtown Banff.


As we witness these sporadic glimmerings of nature staging a tentative recovery, we are invited to see COVID-19 in a different light. When we look it in the eye, we find ourselves staring at our doppleganger. COVID is our looking glass. It is us. The chaotic disarray it is visiting upon human life precisely mirrors how we have been affecting the delicate harmonies of life on earth. It’s as though nature were asking us, “How does it feel?” Our way of being is nature’s corona virus. How does that feel?


The crossroads at which we now sit has no sign pointing the way forward. This much is clear, though: the shutdown of the economy cannot go on indefinitely; but neither can ‘business as usual’. We harbour an instinctive desire to get over COVID and fire up the virus of consumer culture as quickly and robustly as possible. But in this unplanned cessation of what we call normality, we need to clearly understand that our economic system is set up, like COVID-19, so that it can only thrive by seeding death. We also need to understand that no ‘new idea’ can save us from its death spiral. The ideas of the head have been in charge for too long, and the body of the world is bleeding out as a result.


What is needed from us is a return to the body’s deepest understanding: that it indissolubly belongs to the world. Our newly awakened, heartfelt, embodied compassion for the most vulnerable among us has led us to sacrifice major conveniences and shut down the global economy. What is being asked of us now, in the midst of our hardship, is that we open our newly kindled compassion to all living beings, and feel with as much sober honesty as we can muster how they have all been ravaged by the virus of our fevered grasping. If we can extend our compassion to these ‘neighbours’ to whom we have brought so much suffering and death, we can come together in the same spirit of empowered, self-sacrificing unity with which nations around the world have faced COVID-19. The virus that is our consumer culture must be healed. And for that to happen, we need a new version of success – a version in which a healthy economy is one that promotes the health of life on earth.



I speak to the importance of the body's knowing in The Embodiment Manifesto. I'd love you to have a look.











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Published on April 11, 2020 13:21